The Scientific Point Of View. J B S Haldane Essay. Reintroduced By P S Remesh Chandran

061. The Scientific Point Of View. J B S Haldane Essay. Reintroduced By P S Remesh Chandran

Editor, Sahyadri Books & Bloom Books, Trivandrum

 

By PSRemeshChandra, 14th Sep 2014. Short URL http://nut.bz/1ds8_4tt/ Posted in Wikinut>Writing>Essays

Adopting a scientific point of view is useful in many ways, whether for solving the Negro problem or for solving the problem of diseases. J.B.S.Haldane was a famous British scientist and author who later took Indian citizenship. His writings on biological subjects made scientific ideas clear and popular among people. The author argues that adopting a scientific point of view is essential and beneficial for man, rather than adopting an emotional point of view.

Scientific point of view is God’s eye-view. A good scientist, like God, will view and examine things impartially and truthfully, and will not have emotional considerations and pass judgments.

Science influences the average man in two ways- its practical applications are useful to man and it affects his opinions also. One of science’s main contributions to common man was its presenting man with a scientific point of view. Science continuously tells us we should give up smoking and consumption of liquor, and adopt walking and swimming daily activities to remain healthy. Once we viewed these warnings skeptically, but we now have begun to understand that there is sense and logic in these warnings. That is science’s contribution, creating this awareness and consciousness of health. The average man is attracted by the emotional and ethical aspects of a problem, not by the facts, whereas a scientist considers only the facts. A scientific point of view places everything and everyone on the same emotional level which is impartial and truthful. Because of this equalization in emotional levels, scientific point of view can be called the God’s eye-view. A good scientist will, like God, view and examine things impartially and truthfully, and will not have emotional considerations and pass judgments. Even though the enemies of science wish science to do both, and abuse scientists for being deaf to moral considerations, a scientist will remain such impartial that Mr. John, Mr. Chang, Mr. Smith, the Tape Worm and the Solar System will be equal to him. A scientific point of view enables people also to adopt the same view of an impartial scientist, in analyzing things of importance to him.

When Negros enjoyed friendship of whites during the American Civil War, the new Democratic Negro became a heavy drinker and died in thousands, more in numbers than were killed in the actual war.

Haldane is of the opinion that the Negro problem, i.e., the problem of Negros becoming a problem for the whites, and the problem of diseases can be solved by adopting scientific point of view. He uses these two examples to illustrate that adopting scientific point of view in solving social, human problems is feasible and useful. Though there have of course been strong oppositions to his this point of view, let us examine his observations on the living conditions of Negros in America, most of which are things of past in America now. Negros was considered inferior to white men. In the Southern states of America where slavery existed, the Negros were pulled out of cars and driven to cotton plantations to work hard in harsh sun light. Openness to nature favoured them and there they prospered and multiplied, creating thus the so-called Negro problem for whites. But had they been extended consideration and fellowship, they would have become softened and died of American diseases. This is the question J B S Haldane rises- whether emotional or scientific attitude is to be adopted in solving social, human problems, which is beneficial and useful? During the American Civil War, the Negros enjoyed friendship of the whites, as a result of which the new democratic Negro became a heavy drinker and died in thousands. The number of Negros killed that way was far greater than the number of Negros killed in the actual war. Once we shed the emotional point of view, adopt scientific point of view, we allow Negros to return to nature and live in their natural habitats, and there is and will be no problem from the Negros.

Scientific point of view is the moral equivalent of war; they are equally fast in teaching peoples lessons.

Adopting the scientific point of view helps solve the problem of diseases also. For ages, and even now, common people think that diseases are caused by the Sin of man. But now, thanks to science, more people know that diseases are caused by the attack of foreign organisms known as microbes. By studying microbes with a scientific point of view, preventive medicines can be developed against diseases. The moral use of war is its teaching people lessons fast. Scientific point of view also teaches people lessons equally fast. That is why J.B.S.Haldane theorizes that scientific point of view is the moral equivalent of war. It teaches people lessons as fast as war. Knowledge of biological facts helps people prevent diseases. Diseases are manifestations of nature’s laws. By knowing about these laws, people can cure or prevent these diseases. The only problem remains is, people not being punctual and regular in administration of their prescribed medicines. Attitudes like this are such common that discovery of insulin has not helped reduce the death rate of diabetic patients in England and elsewhere, for medicines and their usage do not still have a scientific basis among people. It is a paradox that ‘the study of medicine, apart from its scientific basis, has created more neurotics than scientists,’ Haldane observes.

In spite of scientists and science reigning in this world for so many long years and teaching, many people still think that diseases are products of our sin.

Scientists and science have reigned in this world for so many long years but in spite of their teaching that diseases are manifestation of natural laws caused by microbial attacks, a considerable number of people still think that they are products of our sin. When Jesus Christ was asked why a man became blind, he answered: ‘Neither hath this man sinned nor his parents; but the works of God should be made manifest in him.” He considered it an opportunity to prove God’s manifestations and cured the blind by his simple touch. The scientists cure people with diseases, instead of accusing not only them but their ancestors through generations also of sinning. In this respect, a scientist’s view of diseases is not unlike the view held by Jesus Christ. Many of his followers but still hold to views which Jesus Christ opposed. They are not scientific but emotional in viewing many social and human issues such as remarriage and abortion. When diseases affect, some of them do not treat it scientifically but pray. Many more people hold to the view that diseases can be cured by returning to nature which is just another fallacy- we will die before we begin to get rectifying restoratives from nature. To live according to nature to escape from diseases also is quite meaningless because civilization, savagery, health and sickness are all part of nature.

[Prepared In 1990]

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PSRemeshChandra
Author profileEditor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’. Unmarried and single. Born and brought up in Nanniyode, a little village in the Sahya Mountain Valley in Kerala. Unmarried and single. Also edits Bloom Books Channel.

 

Chocolate Bus. Robert Lynd Essay. Reintroduced By P.S.Remesh Chandran. Editor, Sahyadri Books & Bloom Books, Trivandrum.

041.

Chocolate Bus. Robert Lynd Essay. Reintroduced By P. S. Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 5th Dec 2011  Short URL http://nut.bz/dbid7g_4/
Posted in Wikinut>Essays

 

Omnibus was the old name for a bus. When city buses were newly introduced in theLondonstreets, they were uniformly coloured chocolate. Robert Lynd disliked them for their colour which was dull and non-interesting to the eyes and also because they deprived him of the delights of walking. Like A.G.Gardiner’s Bus Conductor, Lynd’s Chocolate Bus reminds us of the many virtues which are leaving us one by one. And buses too may say farewell to us just as row boats did when bridges came into being.

The delight of walking is meeting persons on the way, spending a few minutes with them in small talk and having enough psychological delights for the day.

 Old Timer On London Road. Martin Addison. 

Suppose we are used to walk long distances and we are used also to like walking those distances. We shall meet so many persons of our acquaintance and not, shall spend a few minutes with them indulging in small talk and serious talk, and before we reach our destination, have enough psychological delights for the day. But when buses begin to ply the route we begin to become lonely on the road. Moreover it would be embarrassing for us to see a person whom we passed on the way walking in front of us at another place after alighting from a bus. In no time we will begin to hate buses. That was exactly what happened to Robert Lynd. He began to hate buses. Lynd’s essays are deep in thought but lucid in style. His essays enriched English language and literature much like his counter part Gardiner. Chocolate Bus is included in his collection of essays ‘Solomon In All His Glory.’

Birds of the least brilliant colour may sing the most brilliant songs.

 Bus in old clean London street. Dr.Neil Clifton. 

Do not anyone think that Lynd is blind in his observations, due to his prejudice against the dull coloured Chocolate Buses. He makes several strange observations in spite of these buses denying him vibrant colour patterns pleasing to his eyes and deprives him of the delights of walking. Chocolate which is dull and boring to the eyes of course is charming to the palate. Their delicious taste is savoured by all. Birds of the least brilliant colour would most probably sing the most brilliant songs. Sweets of the poorest favour may sometimes have the richest flavour. In this way perhaps the dull coloured Chocolate Buses also could be of the most beneficial use to mankind.

To see sights for ten miles from a running bus, the focusing muscles of the eyes do the equal labour the biceps muscles of the legs do to run the same distance.

One of the early sensations. Simon Osborne. 

When we travel in a bus most often we will prepare ourselves to see all the sights along the way. So we sit ourselves on a convenient side seat and begin seeing things. If we do it, before we are not over many miles, we will see that our eyes are closed and we are asleep. When we see sights from a running bus, the actual labour the focusing muscles in our eyes do to focus images before our retina to provide a stable picture is equal to what the biceps muscles of our legs do to run the same distance. No wonder the focusing muscles become soon tired and we fall asleep before long.

Thoughts originating while travelling in a bus will have high voltage and decisions taken then would be coming from a very kinetic mind.

First London Routemaster Bus. Luiz Marini.Berlin. 

But travelling in a running vehicle stimulates our thoughts too. The speed of the vehicle adds speed to our thoughts also. We know that weight into velocity is momentum. Momentum of the bus can be spent on the road but we, sitting with our fixed weight without the liberty of movement in the confines of a bus, will feel the momentum enter our mind and take off with it. Thoughts originating from us while travelling in a bus will be high voltage thoughts. Decisions taken then would be coming from a very kinetic mind.

Dante ought to have included bus travels as one of the Torments of the Inferno.

Glasgow Tram Cars Priestley Wrote. Dr Neil Clifton 

Bus travellers will often have bitter experiences. The buses would be overcrowded and there would not be empty seats. Sometimes there would not even be a foot of floor space empty to stand on. The passengers would feel they are imprisoned in a black hole that is a bus that is rocking also on the pot holes. Mechanical vibration of the bus would enter our heel, head and bones. One will wonder whether this is the fulfillment of the travel dreams of the Greeks, Romans and the other civilized races. Lynd says that the South Sea Islander lolling lazily in his lagoon is unfortunate to miss this unique experience of bus travel since there are no buses in that remote part of the globe.

If buses were made prisons the prisoners would object and crimes would cease to happen.

A London Tram Car. Photo John Bennet. 

A bus is a mechanical rhinoceros to travel inside which one has to pay also. Bus travellers get no wind except one composed of half dust and another half other people’s breathe. If buses were made prisons the prisoners would object and crimes would cease to happen. Criminals in the ancient world were put in barrels with spikes and rolled down the hills as punishment which was far lighter than to have been condemned to have a bus travel as the punishment. Lynd wonders why Dante did not include bus travel as one of the punishments among the multitude of torments in hell he described in his classic, The Divine Comedy.

The sheep in the field, the fly on the window, the sparrow on the road, all constantly keep moving. Movement is the manifestation of life.

Two Old Trams In Transport Museum. Dr.Neil Clifton 

When compared to a travel in the bus, walking has a number of advantages. Walking is a rhythmic and pleasant form of movement. There is a natural rhythm in walking. We are free to walk as lazily as an old dog or as fast as a cock picking food. Walking gives us enough time for sight seeing and thinking. One can stop at shop windows and look into things displayed there, or can peer inside. A walking man gets news also. The greatest pleasure of all in walking is the realization that there is no hurry. It is the law of nature that living things must keep moving. Movement is the manifestation of life. The sheep in the field, the fly on the window, the sparrow on the road, all constantly keep moving. This movement of limbs and wings is the very basis of life. It is pleasanter to move constantly like the planets than to sit still like a heap of stones. ‘Man is the only animal that escaped from perpetual motion and stiffened into stillness while he is yet neither a cripple nor dead.’ Sitting inert has now become a habit to man.

The desire of man to travel with the least body movement caused the invention of vehicles. His inertness is now complete.

A 1984 Electric Train. Photo. David Ingham. 

It is the desire of man to travel with the least body movement that caused the invention of vehicles. A survey of the vehicles he developed in their chronological order would reveal his inclinations. First he rode horses which provided an overall rhythmic movement to his muscles. Then came the row boat in which the hands alone had to move and the legs rested. With the invention of the wheel and the sail he became able to move without moving him at all. Cycles and automobiles followed and then came motor cycle, car, bus, ship and aero plane. And now there is the rocket too. His inertness is now complete.

The flowing streams, the playing children and the singing birds no more touch the bus traveller.

Channel Tunnel Train Emerging. Xtrememachineuk. 

It was this inertness and laziness of man that gave a chance to men with mechanical minds to make inventions. Thanks to these vehicles man is now able to transport people in bulk numbers from place to place. In all these vehicles man needn’t move his body. He only has to buy a ticket. But he no more enjoys the various amusements on the way. The flowing streams, the playing children and the singing birds no more touch him. He is now shut inside a box on wheels and carried away at top speed. One has no more life than a posted letter so far as he is sitting in a travelling vehicle. It was great movements of mind and body matter that created renaissance inItalyfour hundred years earlier. Henceforth there would be no renaissance. Riding in buses has killed the kinetic minds in our society. Thus this essay is really Robert Lynd’s ‘Ode to Walking.’

Many fear the channel tunnel will gradually destroy the euphoric and pleasant isolation England enjoyed for many ages.

 

Channel Tunnel Car Shuttle Interior. Tony Hisgett.

However, he is not a cynical critic. He concludes his essay wishing every success to the chocolate brown buses newly introduced in London streets. After these omnibuses the tram cars and the road trains came. Then there was the tube and now there is the channel tunnel which all fear would gradually destroy the euphoric and pleasant isolation the great island nation of England enjoyed for so many ages.

[First written in November 1994]

_______________________________
Pictures Courtesy: Wikimedia Commons
_______________________________

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:
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Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

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In Praise Of Mistakes. Robert Lynd. Essay Reintroduced by P.S.Remesh Chandran.

39.

In Praise Of Mistakes. Robert Lynd. Essay Reintroduced by P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 25th Nov 2011 Short URL http://nut.bz/25tqv807/
Posted in Wikinut Essays

 

Robert Lynd is famous for his essays of wit, wisdom and humour. Here he is writing ‘in praise of mistakes’, how they are useful and how they are enjoyable to the world. It is his opinion that it is difficult to write something without slipping somewhere. Mistakes do not interfere with our enjoyment of a writer and the only unpardonable sin in an author is writing uninterestingly. This Irish genius who made us laugh shared the world with us during 1879-1949.

What I wonder is why I did not snatch away as much wealth as I could from the Indian Coffers.

People often write to newspapers about the frequent mistakes writers make in their articles and books. Geographical, historical or religious errors may occur in their works but those mistakes seldom make their works unreadable or unenjoyable. Instead, most often, they make the world merry for they give enough material for the world to laugh. One will wonder why writers do not make as many mistakes as they can so that the world can at least laugh heartily. In this aspect, the case framed by fault-finders against writers is a weak one. If it is presented in any court the writer, Lord Clive, may tell the jury that he wondered why he did not make as many mistakes as he could. Lord Clive was tried in the British Parliament for corruption during his India Service when he told senators, what he wondered was why he did not dare to snatch away more wealth from the vast treasure houses of the Indian Kings!

It is difficult to write about something without slipping somewhere.

Personally Lynd is a lover of accuracy but he finds it difficult to write about something without slipping somewhere. He consults an encyclopedia to avoid errors in writing. He has on many occasions risen and sweated in the very early mornings in fear of mistakes he may have made in articles which have already gone to press. A modern day writer who is born in the time of spell checker, auto correct and Internet would be totally unfamiliar with such dreadful experiences.

Mistakes do not interfere with our enjoyment of an author’s work.

Mistakes do not interfere with our enjoying an author’s work. It is not the word and its meaning that count; it is the sound of the word that is important and is appealing to human senses. It is the sound of the words that makes a poem pleasing to our senses and ears and imparts beauty to the poem. Poets, Lynd permits them, may use the names of any precious stones or anything else for that matter in their poems even without knowing their meaning, if those sounds are pleasing to ears. A jeweller’s assistant needn’t immediately go to him and correct him. According to Lynd the unpardonable sin in a writer is to write uninterestingly. If a work is interesting, it would be read and enjoyed by all. Mistakes do not matter there. Shakespeare made his multitude of mistakes in chronology and Walter Scott made the Sun rise on the wrong side of the world in the wrong time. Even then Shakespeare’s dramas and Walter Scott’s novels and poems are read by millions of people with interest.

A writer’s mistakes deserve praise, and fantastic errors are great stimulants.

Mistakes made in literature are useful to man in many ways. For example, they make the reader temporarily feel that he is an inch taller than the writer. Mistakes made by the writer are a source of delight to many readers. There is more joy over a single error discovered in a good writer than over a hundred pages of perfect writing. Error-hunters search for errors as meticulously and systematically as gold-hunters search for gold. His Eurekas are uttered not over immortal phrases but over some tiny mistake in geography, history or grammar. The famous English weekly ‘Punch’ once used to print the names of authors along with the mistakes they made. The writers protested. Lynd is of the opinion that writers needn’t protest over such dissections by print media and they needn’t consider it as an attempt to rob them of the credit for making the world happy and laughing. Since they are such useful to mankind, the writers’ mistakes deserve praise; even their fantastic mistakes, which are in many, are also thus pardonable. Lynd’s closing observation is that ‘we shall never have a novelist or writer of the magnitude of Shakespeare till one can make as many mistakes as Shakespeare made’.

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Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

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Comments

Rathnashikamani
30th Nov 2011 (#)

“A writer’s mistakes deserve praise, and fantastic errors are great stimulants”
I appreciate that.
You’ve given a differently positive perspective to the art of reading a writers mind.

PSRemeshChandra
30th Nov 2011 (#)

Writers’ mistakes have always given the world interesting material to laugh about. They do not disparage the writer but do prove to the world that they indeed are human beings, after us going through the unearthly materials they have written. Writers’ mistakes are indeed a solace to readers who are taken off with the momentum of the flow of ideas and emotions in the writing and cannot land. Seeing the mistake and reading the mistake lands them safely on the terra firma.

Buddha, The Light Of Asia. Earnest O. Haucer Essay. Reintroduced by P.S.Remesh Chandran.

32.

Buddha, The Light Of Asia. Earnest O. Haucer Essay. Reintroduced by P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

 

By PSRemeshChandra, 1st Aug 2011.  Short URL http://nut.bz/1kg0sufh/
Posted in Wikinut Essays

 

Monks fighting invaders, attackers, aggressors, robbers, daylight thieves and foreign legions is not a new thing. It has been done innumerable times in the past ages and monks in monasteries, temples, pagodas, pavilions and caves were specially trained to defend and protect the places of their worship which also served as seats of learning and centres and stores of knowledge. Remember the Cultural Revolution and cleansing which gained nothing but was a waste of human lives. It is happening again.

Dedicated to the monks undergoing international persecution in Tibet and Nepal.

A Mural From Thailand.

What do China, Japan, Korea, Cambodia, Tibet, Vietnam, Thailand, Nepal, India and Sri Lanka have in common? It is Buddhism. Started from the awakening and enlightenment of North Indian prince Siddhardha Gauthama, fighting the evils and killer attacks from Hinduism, Monarchism, Autocracy, Democracy and Communism, it is continuing its journey through centuries, guiding human souls in Continents, to the right path of living. This article which was originally written by Earnest O. Haucer is reintroduced here in the light of new developments and is dedicated to the monks undergoing international persecution in Tibet.

The Golden Age of Philosophy in which three great teachers lived in three corners of the world at the same time.

Invisible God protecting extreme ascetic practices

Buddha in India, Confucius in China and Socrates in Greece lived during the same age, i.e. during the Sixth century B.C. Because the world was blessed with the presence of three great philosophers in the three corners of the world during this period, it is called the Golden Age of Philosophy. There are about 270 million Buddhists in the world. This article illustrates how Prince Siddhardha Gauthama became the Light of Asia. Kingdoms were offered as alms at his feet but he wandered through North Indian States with his begging bowl, teaching the world the philosophy of Right Living.

A prince wandering, begging and searching for the meaning of life.

Teaching always in the lap of Nature.

Siddhardha was a prince in the Himalayan kingdom Kapilavasthu. He was married and had a child. In the midst of princely happiness and pleasures, he remained thoughtful. Old helpless men, dead men and holy men troubled his thoughts. During days and nights, the picture of the sufferings and pain of his people haunted him. Gradually he decided to give up all earthly pleasures and material wealth which his kingdom and the world offered and search for the true meaning of existence. One day in the dead of night he slipped away from the castle.

There have been so many Buddhas in the past, and Gauthama has not been the last.

A Buddhist Temple in Dali, Yunnan, Chine.

The runaway wandered through the Northern and the Eastern Indian kingdoms as a homeless beggar with a begging bowl, seeking the true meaning of existence. He studied with famous Hindu teachers and fell among ascetic monks. After this long wanderings and learning, he meditated for seven days and nights under a Bo tree in Bodh Gaya in Bihar at the end of which he began to see things in a different way, with a new outlook. He had become a Buddha or ‘The Enlightened One.’ It is believed that there have been so many Buddhas, so Siddhardha was the Gauthama Buddha.

When we die, our soul enters another body, human or animal, moving the Wheel of Life a little.

Golden Temple in Kyoto Japan. Photo Ellywa.

Buddha became a moral teacher. He found material life the source of all pain and evil. Therefore he trained his followers in spiritual life. It is believed that our soul, upon our death, enters another body-human or animal. This repetition is known as the Wheel of Life. One can escape this prison of rebirth through Nirvana. For this, Buddha set forth Four Noble Truths. They are: Life is painful. Pain is caused by the craving for pleasure. Pain will cease when a person becomes free of desire. There is a way leading to the stopping of pain. This way is the Noble Eight-Fold Path, namely, right views, right intention, right speech, right action, right living, right effort, right thinking and right concentration.

Pain from an evil act follows us like a wheel follows the hoof of the beast that is drawing the cart.

A Korean Buddhist Temple. Photo Richardfabi.

We are the result of our thoughts. If we speak or act with evil on our minds, pain follows us just like a wheel follows the hoof of the beast that draws the cart. For about 45 years, Buddha wandered through North and East Indian regions teaching these philosophies to people. The spiritual life, especially under so lovable a teacher appealed to many and as a result, there were so many mass conversions into his religion. His followers were not allowed to have too many possessions. Most often they were satisfied with a long single robe and a begging bowl.

A friend of monkeys, snakes, elephants, human beings and the birds.

A Simple Buddhist Temple in Sri Lanka.

Buddha was notably friendly with monkeys, snakes and elephants, a result of long rest and life in the forests. He did not like noise. He spent his time either inside the monasteries or out in the forests. He would often withdraw for periods to some lonely spot, allowing just one monk among his followers to bring him some food. His meditation added to this. Buddha passed away at the age of 80. “Strive earnestly,” was his last message to the world.

 

 

_________________________________
Pictures Courtesy: Wikimedia Commons.
_________________________________

 

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You are invited to kindly visit the Author’s Web Site of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum at:

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Translations of this article in French, German, Spanish and Italian published in Knol.com can be read by clicking here.

http://knol.google.com/k/psremesh-chandran/-/2vin4sjqlcnot/0#collections

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Appreciations, Articles, Asian Religions, British Writers, Buddha, Buddhism, Earnest O Haucer, English Essayists, English Literature, English Writers, Essays, Gauthama Buddha, Literature And Language, Oriental Religions, P S Remesh Chandran, Prose, Reintroductions, Reviews, Sahyadri Books And Bloom Books Trivandrum, Siddhardtha Gauthama, The Light Of Asia

Meet the author

PSRemeshChandra
Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of Swan : The Intelligent Picture Book.

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Comments

Steve Kinsman
2nd Aug 2011 (#)

Excellent article – awesome photographs. Thank you PSRemishChandra.

rama devi nina
2nd Aug 2011 (#)

What fabulous pictures you’ve found for this! Always wonderful to read about Buddha. Blessings, rd

PSRemeshChandra
2nd Aug 2011 (#)

Dear Steve Kinsman,
I am troubled by the harassment and persecution the Buddhist monks face during the present times, especially after the United States consenting to China claiming Tibet for them. China has a great economy and trade with the Sino is very lucrative. Therefore assuring support to China in whatever they do is the present fashion and trend even among countries with proven democratic and socialist commitments. U.S. and France once were synonyms of protest against international violation of human rights. Signing export and import pacts with China and embracing Dalai Lama at the same time is the present diplomacy. The world nations do not feel any shame in it. For decades, India has been publicly supporting the cause of Tibetan monks and for the same reason, China has been making united moves with Pakistan to weaken India’s position in this matter. As the land of origin of Buddhism and also as a land of fearless opinions and political stand, India has been doing good and right in defending the Buddhist monks’ cause, whatever be the world opinion in this regard. India’s firm stand with the Buddhists’ cause is exactly similar to America’s firm stand with and support to the existence, endurance, integrity and sovereignty of the Jewish nation of Israel. Thank you dear Steve Kinsman for your going through the article and adding your views.

PSRemeshChandra
2nd Aug 2011 (#)

Dear Rama Devi Nina,
I wrote this article years earlier, after teaching Earnest O. Haucer’s essay to a band of graduate students. It rested with me all through these years. In the light of the present international political developments and special circumstances, I thought publishing it would be relevant and good. No one is nowadays going to read Haucer’s writing, especially this one. But it is a must that people should go through this article again. That is why I published it. Buddha taught his disciples to endure and suffer. They are now suffering silently everywhere. They deserve international sympathy and the world’s support. Not only in Tibet, but in China itself they are mercilessly hunted and tortured, the details of which someday will surely come out, just as atrocities in Russia came out and their nation crumbled. All know that world communism limited and shrunken to just one nation in this world cannot stand against the loftier ideals of Buddhism. It is so because the present day communist leaders are steeped up to their necks in splendour, opulence and luxury. See the serenity in the face of Buddha and in everything that is associated with him. Feel the tranquillity in the pictures. It is this serenity and tranquillity that is now disturbed by petty puny little-minded mean politicians. Why can’t they stand aside, appreciate and tolerate?

 

 

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