The Send-Off. Wilfred Owen Poem. Reintroduced By P.S.Remesh Chandran.

052. The Send-Off. Wilfred Owen Poem. Reintroduced By P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 17th Jan 2013.  Short URL

Posted in Wikinut>Essays

Jean Jacques Bebel, the Swiss historian has calculated that in the 5000 years of the recent history of the world, only 282 years were devoid of any kind of wars. Peace is the brief interval between two wars. A shot sent at a visiting Prussian Prince and his wife by a young student at Austria, and the life of millions was shattered and the way of life of the world changed for ever. Horrors of the First World War were sung by thousands but Wilfred Owens’ poems were brought hot from the war front.

The voice of the First World War passed away, knowing not about the fame that was to come to his name.

Owen Send Off 01 War imminent. US Poster. Michael P. Whelan 1914.War imminent. U S Poster by Michael P. Whelan 1914

If World War First had a voice, we can say that it was Wilfred Owen, employed in active service, singing about the horrors of war and killed in action. In his brief life time, only four of his poems were published, but after his death, dozens of them were published and brought out as books. It is believed, many of them have not still come to light. Awarded the Military Cross for bravery posthumously, he passed away in poetic anonymity, knowing not about the fame that was to come to his name in future. Speaking for men in the trenches under his leadership was what he did through his poems, which, it seems, were all written during the last two years of his life, 1917 and 1918.

Soldiers sitting in trains, in funeral decorations, going to war front.

Owen Send Off 02 Pre war breakfast. Ferdinand Max Bredt 1918.Pre war breakfast. Ferdinand Max Bredt.

Wilfred Owen was a British poet who was killed during action in the First World War. Insensibility, Strange Meeting and The Send-Off are his most famous anti-war poems in which he brings out the pity, realism and irony of war, reflecting his and his soldiers’ negative attitude towards war. He sees no romanticism or chivalry in war, but only death, destruction and decay. True, what else is there in war except the glory of victory for a few and the shame of defeat or death for many? But when defense of one’s motherland is concerned, opinions may vary and war may have to be justified. In the poem The Send-Off, soldiers in a mountain military camp are ordered to move out to war front, who sing their way to the railway siding-sheds and line the train with faces grimly gray, meaning faces darker than black. Decorations all white, like wreath and spray, are pinned to their breasts making them already looking like dead men clad in white, sitting in a row, all looking out the train windows. We are forced to think about the tremendous thoughts streaming through those troubled souls, someone’s father, brother, uncle, one among them certainly the poet himself. The strong sentiments these and the coming scenes create in our minds move us and carry us such away that we are forced to weep, cringe and shudder, which is this poet’s victory which he enjoys standing among the stars. How many of these soldiers will ever return?

A few more minutes’ sunshine and mountain air before going to the frontier, never to return. 

Owen Send Off 03 Going to war. Johann Peter Krafft 1813.Going to war. Johann Peter Krafft 1813.

A military camp normally will be a nuisance to the local people there. So exactly there were none there to give them a proper send-off. Those people might only be glad to see them all go and never return. A few dull porters and a lone tramp were the only ones there to see them go and sorry to see them going too, for they were the ones who benefited from the camp, now losing their daily bread and jam. At least the mechanically punctual railway signals, unlike the local human beings, could have shown them a little of mercy by sparing them a few more minutes’ sunshine and mountain air. But they, the unmoved signals too, nodded heartlessly, a railway lamp winked to the guard and the train began to move, all in time. They were gone.

Local girls are what add colour to mountain military camps. Farewell sisters.

Owen Send Off 04 Writing to father in war. Eastman Johnson 1863.Writing to father in war. Eastman Johnson 1863.

True, the soldiers were not soldiers but they were all hushed up heaps of wrongs and evil doings, the poet admits. They did wrong to the villagers and they will be doing wrong on the war front too. Therefore their losses in battle, limb or life, needn’t be regretted. All military movements are secret and under cover of night. So the people never heard to which war front these soldiers were being sent. As everywhere, the local girls were what added colour to the monotonous life in the upland camp. Romances might have budded and nipped. Tears and sighs might have been shed in darkness, and weeping farewells told in whispers. To meet and part, that is the soldier’s life. And they, the village girls, had jokingly asked them boys: cousins, will you ever return? The soldiers had mocked their words then, but after feeling the dead heat of the battle front, the poet wonders, whether they would still be mocking those meaningful words of the village women.

For those who return from field to camp alive, trodden paths would be half-forgotten in their semi-madness.

Owen Send Off 05 Help daddy gone to war. Norman Lindsay 1915.Help daddy gone to war. Norman Lindsay 1915.

Soldiers gone to war front have a lesser chance of survival and returning alive to their camp, the least in those times. Direct combat was characteristic of military operations, till this war ended, when it gave way to covert operations, carpet bombing from sky and if possible, nerve gas and nuclear attacks. But in that dawn of 20th century, war techniques had not progressed much from the primitive. Only a few of them may return perhaps, too few to receive a proper reception of bells and drums and yells. And those who do return will be invalid, silent and thirsty apparitions, not walking but creeping back silent to still village wells, up half-known roads, yearning for a place to lower their weary bodies on. Even the once-familiar roads would be half-forgotten in their semi-madness, after having gone through the unspeakable horrors of war.

Entered the services of the church, found it hopeless for the poor, and condemned it.

Owen Send Off 06 A mountain military camp entrance. US Fed Gov.Mountain military camp entrance. U S Federal Govt.

Wilfred Owen was born in 1893 and brought up in a religious atmosphere by his parents. His full name was Wilfred Edward Salter Owen. Fallen from fortune, this family could scarcely provide for the education of their four children; Owen served as a teacher-student and matriculated. Theologically trained by his mother, the Bible influenced him during this period. In the Reading University, he studied botany and old English. To earn boarding, lodging and tuition fees, he served as an assistant to the vicar at Dunsden parish, this close familiarity leading to contempt of church later. Reluctance of church to get involved in helping and alleviating the pain of the poor was what infuriated him to condemn church. Disillusioned by church, he left England for France and lived there for a while tutoring English and French in private homes when war broke out.

The mother and son stood looking across the sun-glorified sea, looking towards France with broken hearts, saying goodbye to each other.

In France, Owen staying and working near Pyrenees Mountain Ranges remained totally oblivious of war for a time. But copies of The Daily Mail newspaper his mother sent to him from England opened his eyes and he began to regularly go to a nearby hospital, acquaint with a doctor and inspecting war casualties brought there each day. At last he could no longer endure his impatience and in 1915, returned to England and volunteered to fight. He was sent again to France to fight in 1916 where from he was brought back wounded and shocked for recuperating. Before going to France for war, he and his beloved mother Susan Owen ‘stood looking across the sun- glorified sea towards France with breaking hearts, saying good bye to each other’ when the son quoted Rabindranath Tagore’s words ‘when I go from hence, let this be my parting word’. Susan Owen is known to have written a letter to Tagore when he was in England. We don’t know for sure whether her letter reached Tagore after her simply writing ‘Tagore, London’ in the address column of the envelope, but we certainly know about the reputation, efficiency and dignity of the British Postal Service, especially during the war period. 

Publication of his poems in time would have prevented Viet Nam nightmare.

Owen Send Off 07 Reconnaisance before attack. Pedro Americo 1871.Reconnaissance before attack. Pedro Americo 1871.

Enlisted in 1915 into Rifles Officers’ Corps in England, shell-shocked in mortar explosion in a trench in France, and removed of all romanticism for war, he was removed to War Hospital and brought back to England for recuperating. His romantic ideas of war faded when his soldiers and he had to go through gas attacks, sleeping for months in the open in deep snow and frost, loosing friends to death and the stench of rotting dead blanketing the earth all around. War in his eyes now became just a political equation, unbalanced. No wonder he had to be admitted in the psychiatric department of the hospital. His were the same psychic experiences thousands of Viet Nam War Veterans went through decades later. Publication of his poems and experiences in time would have prevented altogether the nightmare we called Viet Nam and resulted in the governments’ adopting a more humane attitude towards soldiers. 

Back to regiment from safety, to die with loved friends and comrades.

Even though Owen from his youth very much wished to become a poet and was impressed by the writings of Keats and Shelley, his actual writing of poems which made him world famous were written during the fifteen months he spent in trenches in the war front in 1917 and 1918. The war which once shocked him then seemed to thrill him, the reason for which can be attributed to the poetic sentimentality and recklessness to be with his loved friends and comrades in the war front in the days of their misery. Certainly like all poets or cowards, on regaining health and fitness, he could have left war and lived in security and safety after released from the War Hospital. He indeed had joined or formed an intelligent literary circle there in Edinburgh during the days of his recuperation. But instead, he returned to his regiment, to be killed days later, just before the war ended. In fact, his friends and family were eagerly waiting for his return when the news of truce reached them. The news of his death reached his village on November 11, 1918 along with the bells of armistice and peace. What horrifies us is the vain death of a brilliant poet in duty who filled his poems with the futility of war. It was the sacrifice of a poetical fame for fine citizenry. 

Would Owen have lived longer if he was recognized as a published poet and also given the Military Cross?

Owen Send Off 08 Burning crops so that enemy won't eat. Emanuel Leutse 1852.Burn crops so that enemy won’t eat. Emanuel Leutse

Rejoining duty on fitness, he was delegated to lead a party to storm the enemy positions in a village in Ors. He seized a German machine gun and used it to kill a number of Germans. He was shot on the bank of a canal and killed while trying to cross the canal, only days before the war ended. He always considered him as a remarkable war poet, who he actually was, but only four of his poems had been printed by any publishers in his life time. That too was only because he happened to be the editor of the magazine The Hydra published by the War Hospital at Craig Lock hart, Edinburgh where he recuperated. And this Hydra Magazine had only a very limited circulation among the patients, doctors, nurses and staff of that hospital, a very discouraging situation for any poet. What would have happened had he not been shell shocked and admitted there but died directly in action? Would fate have changed his destiny if he had been given due recognition as a published war poet by printers…? He always sought in secret the Military Cross for his supremacy as the most talented war poet of his times, but it was awarded only after his death, in 1919. What if Military Cross had been awarded earlier while he lived…?

Personally manipulated a captured enemy machine gun and inflicted heavy losses on the enemy.

Owen Send Off 09 What the other side feels. Horace Vernet 1814.What the other side feels. Horace Vernet 1814.

The citation to the Military Cross awarded to the poet reads: ‘2nd Lt, Wilfred Edward Salter Owen, 5th Battalion. For conspicuous gallantry and devotion to duty in the attack on the Fonsomme Line on October 1st/2nd, 1918. On the company commander becoming a casualty, he assumed command and showed fine leadership and resisted a heavy counter-attack. He personally manipulated a captured enemy machine gun from an isolated position and inflicted considerable losses on the enemy. Throughout he behaved most gallantly’. Even after this Military Cross awarded for his gallantry, the world was not willing to acknowledge his poetry. Today, Wilfred Owen is a synonym for war poetry but for having been presented with this much fine war literature to read, we owe our debt to his family. He sent 600 letters to his loved mother who kept them all safe, from which was the war front feelings, emotions and experiences of Owen were discerned later. His sister donated these letters to the University of Oxford where people can still see them. His brother collected his manuscripts and helped bringing out his poems as a book.

Writing boldly about the horrors of war was his catharsis to escape from shell shock trauma.

Owen Send Off 10 American Marines in Belleau Wood 1918 by Georges Scott.American marines in Belleau Wood. Georges Scott.

Was Wilfred Owen overly influenced by friends like Siegfried Sassoon and physicians like Arthur Brock is still a thing of debate, which they did more or less. Sassoon himself was an accomplished poet who advised Owen to abandon the old style he followed since when he was ten years old and turn to more seriously writing about the futility of war. We shall dismiss all critics’ allegations of them sharing an attachment more than manly. Arthur Brock treated him when he was admitted in the War Hospital following shell shock trauma and advised him not to try to forget the horrors of war which haunted his mind, but to go straight continuing to boldly write about them which would serve as his catharsis, a fine clinical advice in those times of Sigmund Freud. Anyway, since joining the army and fighting in the front line, we see a dramatic change in the poetic style of Owen. Every soldier who took part in the world war underwent war horrors and trauma which went untold in the chronicles of historians. With Owen putting them into words after actually experiencing them, recorded them in livid humility for future generations to see and evaluate in times to come.

World War started with liberation, and ended with cessation, annexation and colonization.

Owen Send Off 11 The Dead Soldier. Joseph Wright of Derby 1789.The dead soldier. Joseph Wright of Derby 1789.

Liberation of Belgium was the objective with which the First World War started but war politics soon turned into the objective of grabbing colonies for future which the civilians did not recognize but poets like Wilfred Owens and philosophers like Bertrand Russell did, and they reacted through their writings to rouse civilian conscience. Theirs was not blind rage against wars but mature protest against abandoning the honoured causes of war and turning to use war to grab colonies. Owen’s poem ‘The Strange Meeting’ even went to creating the extreme human situation of a dead American soldier meeting a dead German soldier whom he had killed and listening to his version of the war, the enemy finally becoming a friend.

The front line picture painted by Wilfred Owen in The Send- Off.

Owen Send Off 12 What is left of a war. Juan Manuel Blanes 1879What is left of a war. Juan Manuel Blanes 1879.

Publishers of his times ignored him, perhaps due to their inability to cope with or even go through the great quantity of war poetry poured in each day. He, as an acclaimed poet and as a civil servant dedicated to those soldiers under his care, wanted only for his poems to be read by all and the people to open their eyes to the futility and horrors of war. Who can say this brilliant young man who sacrificed his life for his country would try to limit the circulation of his poems by wishing not to be read here again? We think it only just and fair to include his lines here, without which this appreciation won’t be complete or contained. See the front line picture painted by Wilfred Owen in The Send-Off.


Down the close, darkening lanes they sang their way
To the siding-shed,
And lined the train with faces grimly gay.
Their breasts were stuck all white with wreath and spray
As men’s are, dead.

Dull porters watched them, and a casual tramp
Stood staring hard,
Sorry to miss them from the upland camp.
Then, unmoved, signals nodded, and a lamp
Winked to the guard.

So secretly, like wrongs hushed-up, they went.
They were not ours:
We never heard to which front these were sent.
Nor there if they yet mock what women meant
Who gave them flowers.

Shall they return to beatings of great bells
In wild trainloads?
A few, a few, too few for drums and yells,
May creep back, silent, to still village wells
Up half-known roads.

Pictures Courtesy: Wikimedia Commons

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

To read about the life and people of Kerala, the author’s native land, visit KERALA COMMENTARY here.

For more articles of this kind, visit SAHYADRI BOOKS here or BLOOM BOOKS, TRIVANDRUM


Appreciation Studies, Armistice In Ww1, Bloom Books Trivandrum, British Poets, English Poems, First World War, Futility Of War, Irony Of War, Killed In Action, Military Cross, Military Poets, Mountain Military Camps, P S Remesh Chandran, Pity Of War, Reintroduced Literature, Sahyadri Books Trivandrum, Soldier Poets, The Send Off, Truce In World War First, War Front Action, War Poems, Wilfred Owen, Years 1917 And 1918

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter


Sivaramakrishnan A
18th Jan 2013 (#)

My fervent hope and prayers are for war and strife to end. Am I being idealistic? So be it! We have come thus far and we know wars kill and affect the most innocent. The heroes who are decorated for bravery also end up with mental anguish at being part of the insane violence. I believe few start wars and incite their citizens. With the help of technology the majority should unite and not fall into their vicious hands time and time again. Like a World War veteran reminisced – what use a piece of paper of peace in the end for those who are killed and maimed? Thanks for this wonderful post – siva

30th Jan 2013 (#)

War is an unnecessary expense in which nations waste resources and innumerable units of precious time and man power. To defeat another country, we spend unimaginably huge sums of money. Most often those countries could be bought with only a fraction of this money. Such futile and waste is war because it never improves mankind. Thank you dear Sivaramakrishnan A for your informative and inspiring note.

Md Rezaul Karim
20th Jan 2013 (#)

Wow! what a nice piece of article to read, wonderfully attached paintings and pictures. Thank you Ramesh ji.

30th Jan 2013 (#)

When I saw these paintings and pictures for the first time, I thought they were waiting for the right literary creation. Wilfred Owen’s Send Off suited them most. I am immensely thankful to those painters and photographers who were moved like Owen by the horrors of war, to create these masterpieces. I hope the painters, photographers and the poet would supplement each other. Thank you dear Md Rezaul Karim for caring to leave a comment.

Madan G Singh
22nd Jan 2013 (#)

A wonderful post. You have put in a lot of effort. Congratulations

30th Jan 2013 (#)

When I read your articles in Wikinut, I feel the same as you noted here. What can I say when a compliment comes my way from an accomplished writer like you? Thank you dear Madan G Singh.

Sivaramakrishnan A
31st Jan 2013 (#)

Thank you RameshChandra. It is time war and violence are removed from the face of the earth. What use making all the arms for them to fall into “wrong” hands! What use a piece of peace treaty for those killed, maimed and orphaned? Even the survivors and victors carry severe scars mentally. Politicians start the war making use of the innocent people creating hatred. And the less said about religious fanatics of all hues the better – all Gods can defend themselves, thank you! They don’t need our help! Best regards – siva.

Madan G Singh
1st Feb 2013 (#)

Thank you for the nice words, but I feel I am ordinary. But I really appreciate your writing.

The Healing Artist. Scenes From The Life Of Jesus Christ 2. Paintings Of James Tissot. P.S.Remesh Chandran.

051. The Healing Artist. Scenes From The Life Of Jesus Christ 2. Paintings Of James Tissot. P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 31st Dec 2012.  Short URL

Posted in Wikinut>Essays

Healing is an art, closely associated with divinity. We consider doctors who heal our diseases as gods. It is the learning and spiritual cleanliness of the doctor that heals the diseases in most occasions. To heal the sick, we needn’t possess the required conventional medical qualifications necessarily; the qualities of ardence and purity will do instead. The science and art of healing is closely connected with the word. Word here means, and applications and manifestations of sound.

They taught Jesus the layouts of miracles in the north eastern Himalayan kingdoms of India.

What makes some people capable of doing things which others consider impossible feats and miracles? Some people have the ability to foresee future and know about what is going to happen in the far distant future, near future, or at the next moment, but knowing about future is a heavy knowledge, unbearable to man, something an ordinary man cannot bear. If two persons sit at one place and one of them describes in a song whatever are happening there around them, beginning with what were happening at that place in the past, yesterday, today, and then coming to what is happening around them at that very moment, and then nearly coming to describing what are going to happen at the very next moment, he cannot complete the song for the other person would have passed through a phase of alienation from his self and swooned. First he would suffer nausea, then his knees would weaken, limbs stiffen and then everything would be darkness. We will be bewildered at the power of the word. We cannot even do this as an experiment because what will we do if the other person does not recover but passes away? Human corpuscles are unable to pass through the barriers of time, even for a short while, even while in an experiment. Once we know about what is going to happen next, we will loose our normal self, which is tuned and aligned to a state of knowing not much about the future. Ignorance of future is the bestial bliss which makes possible for life to continue, along with the power to forget, the safety valve which saves the brain from overcrowding and collapsing.

Touch, smell, hearing, sight and taste are not the end of senses; we will gain more as evolution progresses.

Tissot. The Healing Artist 01. He Heals the Lame. James Tissot. 1886-1894He heals the lame. James Tissot.

Knowing about future is a faculty like touch, smell, hearing, sight and taste. When man first made his appearance on earth, he certainly was not equipped with all these five senses. The first amoeba could not certainly see and listen. Senses were gained one by one from mother earth through Aeons as the first inanimate element evolved into an animate organism, then into multi cellular organisms and then into beings with fully developed body systems. During these stages of evolution and development, each capability of sense came our way gradually. Thus we now have five senses. Who believe it is the end? More senses or faculties would be released to us as and when we become riper enough to bear them safely and usefully, after passing through higher stages of many more evolutions. Materials for more exotic senses or faculties are resting in the ground earth for their time to come before they could be passed on to humans and other beings that would inhabit the earth in the future.

If human corpuscles and soil could be brought to the medium of sound, faculties could be exchanged from earth to human body.

Tissot. The Healing Artist 02. The Resurrection of the Widow's Son at NainResurrection of the widow’s son.

Suppose a man, through his perseverance or gift, gains in advance any of these future faculties. It may be the ability to walk above water or see into the future or heel a person in distress. Our normal tendency would be to deny the existence of that very faculty. It is like a blind man sure denying the existence of sight or a deaf man denying the existence of hearing. What we do not have experienced, we tend to deny existing. How can a blind person know that the swan and the milk are white, and how can a deaf person normally know that music is sweet? So, when we hear that a man has walked above water or that a man has seen the Sun enveloped in thick icy clouds, moving lonely through the expanse of the universe in a future time, we will say that it is just his imagination, that he is having fits of delusion, or even schizophrenia. Philosophers and scientists have always believed that, if soil and human corpuscles could be made to come into a common medium, at least for a while, senses and faculties could be gained, taken in or released, exchanged. Many ancient Indian philosophers believed that that common medium is sound, the basic medium upon which the construction of this universe, stone, grass and human body is based, and they, accordingly, even formulated appropriately synchronized sound systems in the right, desirable modulations and frequencies in the form of Mantras, the application of which evidently gained for them those rare unexplained faculties, with which to successfully treat incurable diseases, raise the dead from the grave or take leisurely walks between the realms of space and time. It is also true that every kind of matter, in its final analysis, reveals rapid motion of particles, and that what is on the other side of such rapidly moving particles, functioning as a base for the existence of those particles and also functioning as the prime constituent in the construction material of those particles is sound. Every religion in the world believes that the universe originated from sound. The Indian philosophers went further and even defined that sound which in their opinion is ‘Aum’ which actually has no exact beginning or end as it should be. Long meditations in the still and silent Himalayas might have helped them find this ultimate truth.

Pain, fatigue, fever, irritation and itching make us incapable of calling out energy from reserves and attend to the single task of healing.

Tissot. The Healing Artist 03. The Healing of the Officer's SonThe healing of the officer’s son.

When lame men walk, blind men see, dumb men sing in the presence of holy men, we would consider those as miracles, but to those holy men, these people have just healed. They are here in this world to deliver relief and the only thing the sick and disabled need to have in their conscience is faith. Faith is what gives the ailing person the positive energy to call out all reserve energy from the different parts of the body and soul and move them forward like an army towards the sole objective of correcting the system error and healing the person of his ailment. Numerous distractions such as pain, fatigue, fever, irritation and itching make one incapable of concentrating and commanding all energies from their reserves to get them engaged in attending the single task of healing. Speech and word is very much involved in the healing of the sick. Jesus very much liked to talk and be always with people, possibly always to remain in the middle of them. Travelling through Galilee, talking about the principles of goodness, staying in their synagogues and wayside inns, he moved the minds of peoples to confidence and belief. Crowds came to him bringing the lame, the blind, the crippled, the mute and the many others, laid them at his feet and he heeled them all with just his kind words and touch. Once they prayed fervently with their soul with concrete belief for their healing, deliverance came their way and the miracle happened. It is their faith that heal them, not actual divine interference.

Life can be called back before the soul finally decides to disentangle from the body. 

Tissot. The Healing Artist 04. The Healing of Peter's Mother-in-lawThe healing of Peter’s mother-in-law.

Raising dead men from the grave is an easy thing, for those who know how to do it. It is thought to be possible to call back the fleeting life before the soul finally decides to disentangle from the body. Sometimes the life would not have left but have plunged into an unrecognizable coma, the soul sitting on the narrow ledge between life and death. Most often, a strong vocal command or a shake would only be needed to call the life back, provided the voice or shake resembles that of a close person of long intimacy. Doctors who are very kind, considerate and deliquescent to their patients would have many such stories to tell you. Sometimes death deprives a woman of double privilege. A woman who looses both her husband and her son to death is thrown to destitution and poverty with no one to take care of her. While travelling through the city of Nain, accompanied by a great crowd, Jesus saw another crowd coming out of a town carrying the coffin of the only son of a widow. Her grief was such great and uncontrolled that Jesus was moved in his heart and said to her, ‘do not cry woman’. He went up to the coffin, touched it and said: ‘Young man, I say you to get up’. The young man did sit up and begin to talk as if he had not died. Jesus gave her son back to the grief-stricken mother; the first resurrection done by Christ in his earthly life.

Word sent through the wind will reach the target and heal. 

Tissot. The Healing Artist 05. Suffer the Little Children to Come unto MeSuffering little children come unto me.

When the mighty Roman Empire fell, the world rejoiced because such unjust, haughty and cruel was their administration. The famed Roman Justice was nothing but the political and economic suppression of heathens, pagans and other civilized nations and races. No empire since then has been successful in this world in saving itself from falling, for they were all based on and founded upon unkindness. But occasionally in history, here and there, we see officers with good intentions and better understanding, employed by these administrations. Many of them were noble and brave men who believed that Jesus was a saviour. Seeing the sufferings of Jesus during his trial, judgment and crucifixion, we shall not think that all Roman officers took part in them with pleasure. One such officer, a Centurion, walked 20 miles to request Jesus to come to his house and save his dying son, some say it was his slave. 20 miles was not a short distance one way. Jesus had come a second time to Cana of Galilee from Judea, the first being when he attended a wedding there and turned water into wine. The officer pleaded Jesus to come to Capernaum, his village, and save his son. Jesus just told him, you may go, your son will live, do have faith, and that he is not coming. While travelling back, the noble man’s servants met him on the way and informed him that his son was recovering. The time he began to recover was the exact time at which Jesus had said to him that his son would live. Jesus told the man and his disciples that miracles alone would make them believers and so let it be happening.

God does not allow complications or intricacies, which is why he and we resemble children.

Tissot. The Healing Artist 06. The Healing of Ten LepersHealing of lepers in the mountain.

Once, the Disciples of Christ came to ask him who the greatest in the kingdom of heaven is. His answer was, unless we become like little children in their humbleness, we shall never be any where near the path to the kingdom of heaven. Children are the most like god, resembling him most in their humbleness, purity and radiance. The many thousands of children who never have heard his word or name also are equally beloved to him. The line ‘suffer the little children to come unto me’ is a most misquoted and misunderstood one. It does not mean, make children suffer so that they can come unto me, but let all suffering children come unto me. God does not allow complications, or intricacies, that is why he most resembles children.

Mary was the person who healed the person who healed all people. 

Tissot. The Healing Artist 07. The Sick Awaiting the Passage of JesusThe sick awaiting the passage of Jesus.

Mary of Magdalene is believed to be a very chaste woman who led so chaste a life that ‘the devil mistook her to be the one who was to bear Christ into the world’ and he sent seven demons to trouble her and spoil her. She represents the age when Christianity and Church were matriarchal before a Pope was appointed to turn it into patriarchal to suit Romans. In ancient icons, she is portrayed with a pot of ointment, balm for the distressed, and as a wound healer. Actually she was the person who healed the person who healed all people. She was the intelligence against which Christ grinded and sharpened his convictions before preaching them to the world. What Christ lacked in worldly experiences, emotions and feelings, she possessed in plenty, the eve in the garden.

Even when John had confidence in his betrothed, they did not have.

Tissot. The Healing Artist 08. The Ointment of the MagdaleneThe ointment of the Magdalene.

Mary Magdalene was one of the two persons who guarded the tomb of Jesus, the other being his mother, Mary the Virgin. She was the first mortal to witness the resurrection of Jesus from the dead and also the first person authorized to tell the apostles of the resurrection. She spent her last years with Jesus’ mother and her remains are contained in Constantinople. Hers is the life of equality with men, in its holiness and greatness. We know, Pilatos was under authority of the Roman administration. Mary after the death of Christ straight went to see Emperor Tiberius in Rome and made a formal complaint about the cruelty and distinction he showed to Jews. The emperor was convinced Roman justice was denied to Jews in Israel as a result of which Pilatos was recalled to Rome, recalled to what kind of Roma justice we needn’t to know just like we needn’t to know about what Judas did to himself after giving back the money he received for pointing out his master. Mary walked the earth with Jesus, his companion, soother and inspiration. As a grown up Aramaic youth could not walk alone, she served as his answer. She was the beloved, betrothed and the bride of John the Evangelist who, when he became a devoted preacher, ordained his bride on a godly mission. There were stories of Mary was Jesus’ wife but John denied it as a false story. We know, it was not John who betrayed Jesus but Judas Iscariot. In the 10th, 11th and 12th centuries and throughout middle ages, Mary was considered and worshipped as the apostle to the apostles since she was sent to inform the apostles of the resurrection, as confirmed by John’s words. In the early church, an apostle was a person who was delegated to tell the world the good news that he would come again. Mary emerged as the greatest visionary and leader after the death of Jesus. Equally intelligent and dedicated as Jesus in god’s services, Mary but considered him as her master and teacher, the fact which drew John’s admiration that prompted him to make her become the most ideal student and follower. Gospel of John stands out alone as a lasting monument to the intellectual achievements of this trio.

Jesus, Mary Magdalene and Martha at Bethany is the Jewish Roman equivalent of the Greek school of thought. 

Tissot. The Healing Artist 09. Mary Magdalene at the Feet of JesusMary Magdalene at the feet of Jesus.

Like Mary Magdalene, Jesus and John constituted a historical trio in Christianity, Mary, Martha, Jesus and Lazarus constituted an unforgettable quartet. These sisters of Lazarus whom Christ resurrected from the grave, who were born in the village of Magdalene in Galilee and lived in Bethany, marks the women’s work behind the strongest philosophy in the world. They were the furnishers and providers for the travelling ministry of Christ. Both were Christ’s pupils, often competing with each other for his attention and for their positions. While Mary was the philosopher, Martha was the practical who fed the philosophers. Because they were poor, their life was not recorded with care in the chronicles of those times. Martha’s home at Bethany became the usual haunt of Jesus and his followers, for there they would get at least food to go on with their endless debates and philosophic speculations. Martha welcomed, boarded and fed all journeymen missionaries as well. She was a church unto herself. In those times, their culture was a mix of Roman, Greek and Jewish, all male-dominant and considering claiming to be god a heresy, warranting death by burning at the stake. Martha was the first person who boldly declared that Jesus was the Messiah, the saviour whom their prophets and their patriarchs claimed would liberate Jews from yokedom. When all male followers of Christ ran away for fear of arrest during crucifixion, these women were those who stayed, fearlessly. It is not strange to notice that these women’s and Lazarus’ devotion to Jesus was above everything usual and normal for that time. The reason was, it originated from the reverence of healed people to their doctor, which if seen in that sense, anyone in the modern day world can understand. They indeed had problems, and Jesus healed them, and hence their extra ordinary belief, allegiance and loyalty. Once enlightened through Christ’s own teaching, there were none more enlightened than them. It was that simple.

If twenty long centuries failed to understand the meaning of a woman’s act, what can one century of totally fame-thirsty academicians do?

Tissot. The Healing Artist 10. Jesus, Mary Magdalene, and Martha at BethanyJesus, Mary Magdalene and Martha at Bethany.

What can a young lady do before her worshipful master is sent to death? We know what Plato did before his master was given hemlock to drink in the prison was weeping, cursing the authorities and pledging to take revenge. Mary also did what she could do at that moment, in her femininity, with the resources available to her which was washing his feet with precious ointment and drying it with her unbound hair, with the whole male population of the town looking, before going to storm the emperor’s gates in Rome with accusations of injustice done on Jews by judge Pilatos. It was her kind of homage to her master who stayed in her home. She truly represents the kind of people Jesus attracted. Learned scholars have inappropriately and unnecessarily gone to the extreme absurdity of finding this woman’s hair as a symbol of her sexuality, and her gesture, a last attempt to seduce Christ. What was this young woman ought to have done as her last service to her loved master who was saying farewell to the world, lying there nailed and pinned to the cross, with the angry throng of emperor’s soldiers yelling for his blood all around? Leave him there, run to the house and bring clothes and water to wash his blood and sweat running from his nailed organs, before sending him clean and presentable to the other world? Pronouncements of many modern day researchers and writers look like Judas Iscariot and Judge Pilatos are reborn every day. Mosquitoes, even below a cow’s milk dugs, will look for blood only.

21st century scholars are now unrolling newly discovered papyrus rolls to prove that it was a wife’s send-off, not a beloved disciple’s, probably some papyrus rolls hidden by the chauvinist church for the exact purpose of to be rediscovered and revealed in modern times. Why is it Christianity still have only male ministers? We have yet to see a matriarchal pope or even a bishop or a vicar. If twenty long centuries failed to understand the meaning of a woman’s act, what can one century of totally fame-thirsty academicians do? Mother Mary and Saint John had confidence in their son and bride, but they do not have!

If Mary seems to get the full credit for saving Christianity, create another Mary and halve her credit.

Tissot. The Healing Artist 11. The Blind in the DitchBlind leading the blind to a ditch.

We know, when we are a child, we are washed by the closely related women in our family, not by men in the family. When we grow up and are able to look after ourselves, they absolve themselves of this responsibility and make us begin to wash ourselves. When they outlive us and we are dead, we again become their child and they wash us before we are cremated. The same thing happened with Jesus also. After lowering from the cross, he was washed by the women of his family, including Mary Magdalene of course, but our learned rabbis in the modern western world, find this as a proof to establish that Mary was Jesus wife, not adopted sister of the family. They adore the mutually respectful associateship of Sartre and Madame Bowery but not Christ’s sacred associations because, new theories for disparaging these ancient philosophers and educators are their stepping stones to instant fame. As a last trick, based on texts which never were written by contemporaries, they tried to prove that Mary Magdalene and Mary of Bethany were two different persons, so that credit due to Mary for saving Christianity would be halved. Actually Bethany with the assemblage of Mary, Jesus, the twelve learners and the numerous visiting journeymen scholars under the patronage of selfless Martha was the Jewish-Roman equivalent of Plato’s Academy in Greece, gone to full swing five centuries earlier. They would even question the relationship between Plato and Socrates, even not considering the existence of Xanthippe as the master’s wife, but considering only the usual male relations prevalent in those times. They never understand philosophers and revolutionaries, male and female, but think those sets of minds are calibrated like their’s. Only those who get exhilarated at the intellectual pleasures of indulging deeply and freely in ideological battles going around them would know about the magnificence of psyche ruling over physique. Academics and scholars of 2000 years strove in vain to defame the philosophic brilliance of this Jewish school of thought but they forgot the single fact that it was western, fraught in the ascetic cast of the east, come to the world to stand. Remember what Jesus spoke in the temple of Jerusalem: god’s intentions are not understood by the learned and the clergy, it is revealed only to the ordinary laymen and children.

We are indebted to two great repositories for keeping these pictures for people’s viewing.

The First Part of this series, Rise Of A Star. Scenes From The Life Of Jesus Christ 1, can be read here.

The next parts will soon be published.

Pictures Courtesy: First and foremost we are to thank those citizens of Brooklyn City who took a public collection and kept these pictures in public custody. We are immensely indebted to those two prestigious Institutions Wikimedia Commons and Brooklyn Museum for magnanimously making available these pictures to the public. And our thanks and respect goes to James Tissot for rendering these paintings beautifully for posterity.

Link to Brooklyn Museum:

Link to Wikimedia Commons page:

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

To read about the life and people of Kerala, the author’s native land, visit KERALA COMMENTARY here.

For more articles of this kind, visit SAHYADRI BOOKS here or BLOOM BOOKS, TRIVANDRUM.


Bloom Books Trivandrum, Christ Pictures, Jesus, Jesus Manifests His Power, Jesus Paintings, Jesus Pictures, Jesus Teaching, Jesus The Christ, Jewish Roman School Of Thought, Life Stories, Mary Magdalene, P S Remesh Chandran, Paintings Of James Tissot, Photo Essays, Reintroduced Literature, Sahyadri Books Trivandrum, True Stories, Water Colour Paintings Life Of Jesus Christ

Meet the author


Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter


 Madan G Singh

8th Jan 2013 (#)

An excellent post and very illuminating as well.

Non-Violence. Aldous Huxley. Essay. Reintroduced By P.S.Remesh Chandran.


Non-Violence. Aldous Huxley. Essay. Reintroduced By P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 21st Aug 2012.  Short URL
Posted in Wikinut>Essays

When national policies conflict, there is war. It always has been so, in spite of the world’s nations’ attempts to settle things amicably. Violence is the sister of war and mighty nations are not shameful to unleash violence on their next door neighbours, next day brothers. Non-violence has been the cherished dream of mankind since the first sunrise after the dawn of civilization. Even then the realization of this dream is remaining far distant due to psychological settings of the world’s mind.

A row of successful non-violent struggles before us to imitate; still we are reluctant to adopt this proven principle.

Thomas Arnold Teacher, great grand uncle of Aldous

Here and there a few humanitarians and philosophers have occasionally looked into the prospect of moulding a new world order based on the lines of non-violence. Novelists like Tolstoy, essayists like George Orwell, H.G.Wells, Arnold Toynbee, Aldous Huxley and many others have inculcated the principles of non-violence which is fit to be adopted in international crises management. We have the fine political examples of many mighty empires having been brought down by non-violent revolutions carried out by peasants and agricultural labourers as those led by Gandhi and his contemporaries in India. Still we are reluctant to accept the principles of non-violence as our political problems solving policy. It is due to the devious and treacherous basic traits latent in man as an animal that nations still resort to violence when they have to address a problem, social, political, economical or ethnical.

Aldous Huxley was born into a family of generations of great intellectuals.

Thomas Huxley, senior brother of Aldous Huxley.

Aldous Huxley was a British essayist, novelist and critic. He belonged to a family of distinguished scientists and thinkers. The celebrated scientist Thomas Huxley was his great grand-father and the famous educationalist Thomas Arnold was his great grand-uncle. Poet Matthew Arnold was his grand uncle. His mother was a distinguished educationalist and his father Leonard Huxley was a writer. The famous biologist Sir. Julian Huxley was his elder brother. The Burning Wheel , Chrome Yellow, Brave New World , Proper Studies and Music At Night are a few of his major works. Aldous Huxley was one of the chief intellectual driving forces of his times. His essays are gentle and imaginative. The present essay discusses how non-violence is applicable to individuals, groups, nations and the people of the new industrial age.

Non-violence comes to prisons and asylums in the nineteenth century in England.

Bethlehem Mental Hospital in London in 1896.

Non-violence is the policy of passive resistance. Resistance indeed is there, only that it is not active. It has the power to overcome evil, anger and hatred. The principles of non-violence have been applied systematically in solving social and medical problems which were considered to be completely insoluble. In the past, violence prevailed over the handling of the insane, the criminal and the savage. It made the victim only incurable. Asylums and prisons were places where inmates were treated with cruelty and violence. Asylums were filthy places with dungeons, chains and torture chambers. The insane were subjected to violence as if they were criminals. In 1815 a committee of the British M.P.s investigated the state of Bethlehem Hospital in London and found it appalling. Sine then, non-violent treatment has been adopted, showing kindness and sympathy. Similarly, in prisons, torture made the innocents demoralized and the criminals more criminal. When John Howard began his investigations on prison life in the 18th century, the only decent prisons in Europe were those in Amsterdam, Holland being a country with lesser crimes. Since then, there have been many prison reforms. Thus Huxley adeptly proves that non-violence is applicable in relations of individuals with other individuals.

Missionary gossip and the role of anthropologists in the practice of non-violence.

Torture chamber in Spis Castle. By Dariusz Wozniak

Anthropologists study the origin, development and social behaviour of mankind. In the past they depended on baseless news given by travelling missionaries, i.e. ‘missionary gossip’ to form their theories. Missionaries returning from foreign lands after failed missions won’t attribute reasons for their failure to their wrong policies but would portray people of those lands as brutal intolerant savages holding pagan beliefs who brought down the missionaries’ works. As a result, colonial administrations remained violent and cruel to their subjects in the conquered lands. But later, the anthropologists practically began living with the objects of their study and learned the realities in those lands. They discovered that intelligent and sympathetic non-violence is the best and most practical policy to be adopted on subjects by an administration. Thus the colonial rule of the Belgian, Dutch, English and French became more humane, non-violent and efficient. Only the Italian Fascist Mussolini remained aggressive. His hideous methods of bombs and poison gas employed in the conquest of Abyssinia were brought to light and condemned by all.

Non-violent non-cooperation successfully prevented in England a war with Russia in 1920.

Torture rack in Spis Castle Slovakia. By Podzemnik

Non-violence is applicable in the relations of populations with governments. Gandhi’s non-violent mass movements in South Africa and India were brilliant successes. He effectively trained very large groups of people in non-violent non-cooperation and boycott, who courageously responded to brutal treatment. This impressed all and gained him favour of public opinion and support of the entire world. In England, in 1920, non-violent non-cooperation successfully prevented a war. Labour Movement declared War Boycott and refused to transport men and materials to war front. Faced with this ultimatum, the Lloyd George government abandoned its plans of war on Russia.

Man leads a dual life as a private individual and as representative of a social group.

Spanish boot in Spis castle Slovakia By Podzemnik.

In relations of governments with other governments, non-violence is often considered impractical. Examples of genuine non-violent behaviour between governments are rare. This is because of the dual nature and behaviour of man as a private individual and as member of a group. He has two systems of morality. In private life, man is honest, humane and considerate. But as citizens of a nation, he thinks his nation can go to any extreme. We all do. The nation is personified in our imagination as a being, superhuman in power and glory, but sub human in morality.

Pictures Courtesy: Wikimedia Commons

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

To read about the life and people of Kerala, the author’s native land, visit KERALA COMMENTARY here.

For more articles of this kind, visit SAHYADRI BOOKS here or BLOOM BOOKS, TRIVANDRUM.


Active ResistanceAldous HuxleyBloom Books Trivandrum,British AuthorsBritish WritersDual Nature Of ManEnglish EssaysGandhis Mass MovementsHuxley FamilyIncurable VictimsInter Governmental RelationsJohn Howard Prison ReformsMissionary GossipNational CitizensNon Violence,Non Violence In Industrial AgeP S Remesh ChandranPassive ResistanceReintroduced LiteratureResisting Brutality,Sahyadri Books TrivandrumTorture ChambersWorld Citizens

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.Unmarried and single. Born and brought up in Nanniyode, a little village in the Sahya Mountain Valley.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter


Sivaramakrishnan A
21st Aug 2012 (#)

Thought provoking post that is more relevant now. There are no victors in violence; even those who live to tell the tale of success carry heavy scars in their psyches – siva

21st Aug 2012 (#)

Standing on a land that is India where the first known poet and philosopher Valmiki wrote Ma Nishada, or You Never Kill, we can certainly speak to the world the gospel of non-violence and human love. The Father of the Nation, Mohandas Karamchand Gandhi was, along with Rabindranath Tagore and Count Leo Tolstoy, and also George Bernard Shaw, was the greatest proclaimer of the gospel of human love to the world since the time of Jesus Christ. India through the ages disseminated the message of Gods’ affection and consideration for man. Even though somewhat diminished in the rush for prospects and physical pleasures, the tendency to sacrifice one’s life for the welfare of others is still prominent and dominant in Indian lives, especially in the lives of the poor people of India. Gandhi also sacrificed his life for his ideal of embracing the divided Indians and the Pakistanis at the same time. When India spends billions on account of preparing a war and defense machinery against the nation of Pakistan and Pakistan diverts precious national revenue for purchasing missiles and war machines against sister India, Pakistanis think how natural the Indian film stars act and the Indians think how majestic and enchanting the Pakistani Ghazal singers sing. Governments in the modern day world no more reflect the will of their people. Objectives of people which could easily and quickly have been realized through art, literature, music, cinema, cricket and football are objected to by governments, for they wish there shall be two governments to rule, two parliaments to spend time in and two judiciaries to pronounce the same universal human law in two conflicting ways. Unification of the divided German nations is their lesson for the future. Why waste precious people’s money for running two governments? The world is changing, and eliminating the evils of the ill famous Second World War one by one. Aldous Huxley’s thoughts are more important than ever in the present times, as you pointed out, dear Sivaramakrishnan A. Thank you for your valuable comment, which supplements Aldous Huxley’s observations well.

Sivaramakrishnan A
22nd Aug 2012 (#)

Thank you indeed, RC! War is waged by selfish politicians and they use common citizens as their pawns. It is so easy to rouse emotions now, like it was from primeval times! We are easily used by all types of leaders for their ends! Modern technology has made us realise – we are one and the same, but we still go at each other’ s throats at the drop of a hat! siva

A K Rao 21st Aug 2012 (#)

Simply Superb Article Dear Ramesh Chandran Sir!

21st Aug 2012 (#)

When we read the articles written by many philosophers like Bertrand Russell, Arnold Toynbee, Bernard Shaw, Aldous Huxley and H.G.Wells, we think how fortunate the world is for having tones of beautiful pages written by learned and tasty geniuses for us all to read without stop. We also will feel lonely at the thought of living at a time, with the total absence of such eminent thinkers and writers continuously conversing to us all around us in our society. It is our solace and luck they wrote profusely before they passed away, so that the intellectually impoverished we can read something refreshing, till the end our days. Unfortunately I cannot convey your appreciation to Huxley. Thank you for your comment, dear A.K.Rao.

22nd Aug 2012 (#)

Excellent post. Deserved star page

22nd Aug 2012 (#)

Writers like Arnold Toynbee, Robert Lynd, Aldous Huxley and Bertrand Russell produced excellent literature which captivated generations including mine. But the world now does not read them as frequently and regularly as before. I pay them respect in my simple way of reintroducing them in layman’s terms, for the sole reason they inspired me, so that they will be continued to be read and read and read. No one shall have to leave them unread. The praise goes to those excellent authors who are now gone from among us. We can only keep the world’s interest in them live. Thank you dear Madan for the comment.

23rd Aug 2012 (#)

Simply outstanding!

23rd Aug 2012 (#)

Praise goes to Aldous Huxley really.

Md Rezaul Karim
3rd Sep 2012 (#)

Interestingly when you are equal, the concept of non-violence works. But if the competency or strengths and weaknesses are significant then coercion takes place and the ethics and morality wither away!

3rd Sep 2012 (#)

The concept of non-violence works when the concerned opponent is somewhat equal or sophisticated. It did work with the British in India when the British became convinced that India would become the country where the greatest number of dead British are burried if violence in India reached its full manifestation. The Irish Republican Army tried non-violence in British prisons by turning to non-eating fasts but found that they were only weakening their body. After the death of seven of their comrades in a days-long relay fast in Maize prison, they returned to guerrilla warfare and violence. Thank you dear Md Rezaul Karim for reading and the comment.

Belief In God. Dr. A.J.Cronin Essay. Reintroduced by P.S.Remesh Chandran, Trivandrum.


Belief In God. Dr. A.J.Cronin. Essay. Reintroduced by P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 18th Feb 2012.  Short URL

Posted in Wikinut>Writing>Essays

Whether God exists is a question people have been trying to answer through the ages. At least once in our life we are asked this question and have to answer. One interesting fellow once observed that if we are asked this question it is always safe to answer that He does exist, because if he does not exist we have nothing to fear but if He does exist, then we will have to fear his wrath and retaliation for denying him. It is interesting to note here what a famous doctor wrote in this regard.

Citadel, the first attack on the evils and corruption in the medical profession by a lone doctor.

Decades back a novel written by a doctor shook the conscience of the world and shattered the misconceptions about the infallibility and judgment of doctors. The novel was ‘The Citadel’ and its author was ‘Doctor A. J. Cronin’. He was literally attacking the fort of medical profession which was considered invincible and impregnable till that time. How a young doctor suffers to establish his practice, how and by whom the first patients are brought to his little consultancy, how misjudging and mean the health authorities are, how wicked a few among them are to sacrifice human lives for riches and personal gains, how prosperity, academic brilliance and recognition in the medical world affects a good doctor’s view points- everything that were considered as a taboo and something unspeakable in human speech and writing- was dissected and made open by this doctor in this famous novel. If someone wishes to read this novel to learn what is in it, it is also good to know in advance about the only drawback of this novel. It will have a very good and optimistic ending if we simply tear away the last chapter. This doctor later in his life had a turning point in his career, of undergoing treatment for a disease and recuperation during which period he wrote a novel to escape from the boredom of leading an uneventful life in a quiet village. The novel became a great success. Then the world saw him settling himself as a writer. All his literary creations are simple, lucid and thought-provoking. This essay is a chapter from his book ‘Adventures In Two Worlds’.

Western science and eastern philosophy meet in closed quarters, to discuss the existence of God.


From a time when doctors were gods. 1942.

In the past century, when the individual achievements of science found its peak in the personality of Albert Einstein, after establishing the theory of relativity and gravity, this great scientist startled the world by hinting about the probability of the existence of a God as a Force of Super Intelligence. He once met the famous Indian philosopher and poet Rabindranath Tagore with whom, it is believed, he made a long and deep discussion in this matter in closed quarters, the details of which both these dignitaries kept private till the end of their lives. The world would have very much thrilled to read what this world scientist Einstein discussed with the world philosopher Tagore in the matter of the existence and properties of God. The matter of this discussion is still unknown to the world.

Searching for a soul inside the human body in the coal districts of England.


Human body is a wonder but who created this wonder and what intelligence went into the making of it is still a thing of speculation. Like all medical students, Cronin was a non-believer in the Super Intelligence. The human body seemed to him only a complex machine. As he dissected the formalin-impregnated bodies in the anatomy room of his medical college, he searched for the existence of a soul inside the bodies but could not find any. Therefore he used to deny the existence of God. He says that this might have been due to the various distractions and diversions of his mind in the young age. After graduation, when he went out into the world to work in the Coal Districts of England, he saw very poor people suffering hard, but at the same time believing in God. New spiritual values were made apparent to him through slow but regular experiences in his life. He realized that the compass of existence held more than what his medical text- books revealed. The shortness and brevity of his younger outlook was lost with time. He lost his feeling of superiority and became a humble human being, which was his first step towards finding God.

Rich significance of the lowly life of a nurse and the emptiness in the life of a dignified physician.


Many things to learn from nurses. A 1942 picture.

Dr.Cronin’s working with the District Nurse Madame Olwen Davies brought him many theological experiences. She was dedicated to serve the poor but was a low-paid employee. Cronin once pointed out this to her and said she actually deserved an increased salary and that God knew she was worthy of it. Then with a smile she replied that if God knew she was worthy of it, then she was satisfied. This revelation made Cronin nearer to God. The rich but humble significance of the District Nurse’s life was revealed to him. And he sensed the emptiness in his life also.

One word of challenge from a simple-minded school boy, and the ignorance of a distinguished zoologist is shattered.


An invisible hand behind every creation of beauty.

One half of the world believes in God whereas the other half is peopled by non-believers. No one is certain whether God exists or not. Man denies God in the light of science, but the beauty of the starlit night skies underlines the existence of a primary creator who is very intelligent, imaginative and aesthetic. A Latin tag says ‘Ex nihilo nihil’ which means ‘nothing can come of nothing.’ Dr.Cronin illustrates this in a fine example from his experience. In London, he had once organized a Working Boys’ Club where a distinguished zoologist was invited to give a lecture. ‘The Beginning Of Our World’ was the subject of his speech. In brilliant oration he explained to the boys how the first protoplasmic cell took form from the pounding pre-historic seas Aeons and Aeons ago. The lecture ended in applause. Then one innocent boy asked him how the first sea came there. Nothing can come out of nothing. This suggests that there might have been a primary creator. The orator could find nothing in answer. The logic of this test-tube scientist was crumbled by one word of challenge from a simple-minded boy.

I see my cherry trees in bud, and then in flower, and then in fruit, and then I believe in God.


Cherry trees in full blossom.

We often see many good people suffer in this world. This makes us doubt the existence of a God. There has to be an explanation for this injustice. Cronin says that evil and pain in life in this world is justifiable. It is part of the plan of the primary creator. He asks us to refer to the Book of Job in the Bible. Life is not a pleasure-hunt but a preparation for the other world, whether it would be life or anything else for us there in the next existence. Cronin’s meeting with an old man in an Italian church near Fiesole clarified this. Cronin asked the poor old peasant whether he believed in God. His answer was: “I see my cherry trees in bud, and then in flower, and then in fruit, and then I believe in God.”


‘When we talk with God, it is prayer. When God talks with us, it is schizophrenia.’

Mankind has the companionship of God alone in his long voyages through agonies, sufferings and miseries. He stands just behind those who pine in their hearts and those who sing in their mirth. The designer and creator of this universe certainly was a very imaginative person, a being whose mind was given to supreme conceptions of beauty and harmony.

[Prepared in September 1990]

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

To read about the life and people of Kerala, the author’s native land, visit KERALA COMMENTARY here.

For more articles of this kind, visit SAHYADRI BOOKS here or BLOOM BOOKS, TRIVANDRUM.


Bloom Books Trivandrum, British Health Services, British Novelists, Coal Districts Of England, Corruption In The Medical Field, Discussions Behind Closed Doors, Discussions Unrevealed To The World, Does God Exist, Dr A J Cronin, Einstein And Tagore, English Writers, Essays Reintroduced, Evils Of The Medical Profession, Ex Nihilo Nihil, Existence Of God, How The First Sea Came There, Is There A Creator, Nothing Comes Out Of Nothing, P S Remesh Chandran, Reintroduced Literature, Sahyadri Books Trivandrum, Super Intelligence, The Beginning Of Our World, The Creator Was Intelligent And Imaginative, The Life Of A Doctor, The Life Of A Nurse, Theological Experiences

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’. Unmarried and single. Born and brought up in Nanniyode, a little village in the Sahya Mountain Ranges.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter


The Emerging World Society. Dr. S. Radhakrishnan. Essay Reintroduced By P.S.Remesh Chandran. Sahyadri Books.


The Emerging World Society. Dr. S. Radhakrishnan. Essay. Reintroduced By P. S. Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 11th Feb 2012.  Short URL
Posted in Wikinut>Writing>Essays


A few recent leaders of India, who are neither writers nor philosophers, are fast bringing about laws to curb the use of international social media by the people of India. They are furious over the speed and completeness with which their clandestine favouritism and corruption are brought to daylight each day. It is really the Internet which brought the world people together. It is time these fools read what the famous philosopher and former President of India wrote on The Emerging World Society.

At one time the national leaders of India were noted writers, poets and philosophers.

India once had great philosophers, scholars and writers functioning as her national leaders. During those times no one betrayed the nation for money, personal gains or prosperity. Prime Minister Jawaharlal Nehru was a great visionary and a great writer whose Letters To A Daughter, Glimpses Of World History and The Discovery Of India still remain classics in the world literature. He was the first person who started great industries under government ownership and wished to make them remain so forever as state possessions. President Dr. S. Radhakrishnan also was a great writer, academician and philosopher who was the first academician in the world who boldly said, ‘we are faced with the paradoxical fact that educators have become one of the obstacles to education.’ The famous poets Rabindranath Tagore and Sarojini Naidu remained as pillars of national conscience and active participants in politics. India’s Father of the Nation Mohandas Karamchand Gandhi was a very truthful and frank person, the follies and wantonness of whom we came to know not from other people’s writings but from his own books. His famous autobiography ‘My Experiments With Truth’ remains unparalleled in world literature.

Top most authorities now shamelessly sell prestigious national institutions, industries and other properties to the private sector, and bark about principles of democracy and socialism.

Now things have changed unbelievably. Many among the national leaders, parliamentarians and ministers of India are jailed for corruption. Top most authorities shamelessly sell prestigious national institutions, enterprises, industries and other properties to private sector, and bark about principles of democracy and socialism. National reserves of even petroleum and gas are allocated to rich privates at throw-away prices and the huge commissions amassed from these deals are stashed away by them in foreign banks for their future enjoyment, just as the many presidents and prime ministers in the African continent and elsewhere do. The people of the world have begun to think that all Indian leaders have always been such cut-throats, cheaters and mother-sellers. That is why the philosophic writings of the former President of India Dr. S. Radhakrishnan are reintroduced here, just to show that many ingredients go into the making of a decent national leader, literary loftiness, social commitment and perfect education being just a few of them.

The gravity and pungency of his remarks on the state of affairs in the field of education and administration in India made his name conveniently not remembered.

Dr. Sarveppally Radhakrishnan was a great scholar, philosopher and statesman of India. He served as a Professor of Philosophy at the Mysore, Calcutta and Oxford Universities. He also was the Vice President and the President of India. Recovery of Faith, Our Heritage, The Present Crisis and Towards a New World are a few of his famous books. The Emerging World Society is an essay from his book The Emerging World in which he discusses how a world society is being born out of world’s unity and oneness. He shows how narrow our feelings of nationalism are and how dangerous militarism is to the world. Contributions of this great philosopher in the field of education are such admirable that his birth day is celebrated as the National Teachers’ Day in India. Because of the gravity and pungency of his remarks on the state of affairs in the field of education and administration in India, when authorities sometimes have to think about the world’s philosophers, his name is conveniently not remembered. In the content and style of his writings, he is in line with such great writers as H.G.Wells, George Orwell, Arnold Toynbee and Aldous Huxley. But many prefer him to be compared with Bertrand Russell.

There is no isolated existence of a single human group. Nations are interconnected by the world economy.

A world society grows in the hearts and minds of men. The present excitement, anger and violence are just the birth-pains of a new world order. The world already is one. The oneness of humanity is a historic fact. Man’s physical structure and mental-make up are the same all over the world. Birth, growth, old age, sickness and death are felt by all. We share a common origin and a common destiny. Thus the human race is already one. The world has already become a unit. We are standing on the door step of a single society. There is no isolated existence of a single human group. Nations are interconnected by the world economy. Industrialization and modernization are common practices. The language of science and the tools of industrial development are the same everywhere. Art, culture and science are common possessions. As a result of radio, television and the press, the most distant nations have become near neighbours and a world community has become possible.

Militarism is outdated in the modern world. Either we live together or we die together. It is either one society or no society.

Narrow nationalism and dangerous militarism do not fit a modern world outlook. They are oppositions to an emerging world society. The ancient Greeks spoke of war as the father of all changes but, in truth, war has only wiped out whole civilizations and destroyed entire peoples. That was the only change war brought. And new weapons have completely changed the nature of warfare. Each nation wants to become the world’s strongest military power. So they build nuclear weapons and Inter-Continental Ballistic Missiles. They may some day wipe out the whole human race from the face of this Earth. No one will survive a nuclear war. Those who use them too would be destroyed. It is a dangerous illusion to think that those who possess them will win a war. There is no such thing as military invincibility. Either we live together or we die together. It is either one society or no society.

Nationalism has no relevance. Nation States are too narrow for the modern world where we have conquered space and move faster than sound.

Narrow nationalism is an old-fashioned thing. In India no one can admire publicly the fine music and literature of Pakistan. In Pakistan people cannot admire publicly the fine literature and cinema of India. If someone utters a word about the ancientness of Tibet or the independence of Burma, the Chinese government will put them in prison and silence them one way or the other. The British citizens who speak of Ireland’s rights for freedom are considered as traitors and put under surveillance. Everywhere nationalistic feelings are narrow and are obstacles to a progressive world outlook. Nationalism is a collective form of selfishness. Each race and nation thinks that they are the chosen people of God and the elect of the future. So the Greeks and the Spartans, the French and the Spaniards and the English and the French fought each other and just ruined themselves. Like Gandhi said, ‘it is in self-surrender that we fortify ourselves.’ Let the world society emerge and come into being. Nation States are too narrow for the modern world where we have conquered space and move faster than sound.

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

To read about the life and people of Kerala, the author’s native land, visit KERALA COMMENTARY here.

For more articles of this kind, visit SAHYADRI BOOKS here or BLOOM BOOKS, TRIVANDRUM.


Banning Peoples Communications, Brotherhood Of Nations, Control Of Corruption, Control Over Social Media Sites, Curbing Internet Usage, Dr S Radhakrishnan, English Essays, Forces Against World Unity, Former Presidents Of India, Good Inter Country Communications, Internet, Irrelevance Of Nationalism, Live Together Or Die Together, Loving The Neighbour Nation, Narrow Nationalism, Nationalism And Militarism Versus World Unity, Obstacles To The Unification Of The World, Oneness Of Mankind, Oneness Of The World People, Outdated Militarism, Oxford Professors From India, Philosophers Of India, Selling Public Institutions, The Emerging World Society, The Statesmen Of India, Writers Of India

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’. Unmarried and single. Born and brought up in Nanniyode, a little village in the Sahya Mountain Valley.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter


Knowledge And Wisdom. Bertrand Russell Essay. Reintroduced By P.S.Remesh Chandran. Sahyadri Books, Trivandrum.


Knowledge And Wisdom. Bertrand Russell Essay. Reintroduced By P. S. Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 10th Feb 2012.  Short URL
Posted in Wikinut>Writing>Essays


Bertrand Russell was a British philosopher who was awarded the Nobel Prize for Literature in 1950. Roads To Freedom, Principia Mathematica, Marriage And Morals, The Conquest Of Happiness, etc, are a few of his famous writings. Here he distinguishes between and defines knowledge and wisdom. Life experiences of a person process his knowledge into wisdom. Knowledge, comprehensive vision, pursuit of purpose, emancipation or freedom and impartiality in opinions and views are what constitute wisdom.

Wisdom evolves from comprehensive vision and sense of proportion. Knowledge may sometimes lead to unwisdom.

Knowledge and wisdom are different things. Wisdom does not come immediately with knowledge. As Tennyson observed, ‘Knowledge comes but wisdom lingers.’ Knowledge may sometimes even lead to unwisdom to illustrate which Russell cites two excellent examples. When man attained enough knowledge to lower the death rate among infants, population increased, food supplies became short and standard of living declined. Thus lowering the death rate of children, in his opinion, was a mistake on the part of medical specialists. Military specialists also have landed in many such follies. When man invented the technique of splitting atom, everyone began to think that mountains could now be moved and the course of rivers and that of history could be changed. But instead of using this new gained knowledge for useful and beneficial purposes, man began to manufacture nuclear weapons. Even after witnessing the horrible mass genocides caused by them, even the advanced as well as the barbarian countries of the world still go on manufacturing them. One day they will wipe out the human race from the face of the earth. Wisdom does not come with knowledge. These are the evil effects of specialization in singular subjects. It is from a comprehensive vision and sense of proportion that wisdom evolves.

It is a distorted history that tells nothing about Mao’s deflowering dozens of girls each week and termination of revolutionaries in Lenin’s time.

A proper knowledge of human history also is needed to gain wisdom. Some history writings we see are distorted ones, fabricated with a view to inculcate some particular feelings or passions among people. People who wrote about Lenin were totally blind to the cruel political assassinations of his times, which gave rise to the ‘theory of revolutions eating out its own children’ evidenced by the death of Trotsky. Worshippers of Mao Tse Tung remained silent about the innocent peasant girls the chairman deflowered each week, as was revealed by the repentant personal physician. Had these acts also were recorded accurately by his historians along with the bold and unending marches of this revolutionary through the incessant rains, we sometimes may have even respected the man, out of the knowledge that he was not a god but only a man. It should be noted here that the greatest sins committed by Gandhi came to the world’s attention not by his opponents mentioning them but from his own autobiography which was rightly titled My Experiments With Truth. Gandhi never hesitated to tell the story of his stealing the gold bangle of his house servant to purchase liquor in his boyhood years. We only respect this people’s leader for the frankness and truthfulness with which he recorded his own follies. That is his greatness and India’s example. That is how and why it came to be written in India’s official seal ‘Truth Alone Will Triumph’ when India became independent. Great men were always truthful in recording their follies. Along with English economics and French socialism, German philosophy served as one of the three origins of Marxism. Hegel was the most followed in the field of German philosophy. Hegel wrote history to prove that the Germans were a master race from the time memorable. Such distorted recordings of history lead to unwisdom and destruction.

To set apart two quarrelling friends would be an act of wisdom. Fill your private life with such small acts of wisdom.

Wisdom has a key role to play in the private life of a man. Man except on rare occasions fails to see his future in advance. He seldom knows what the future has in store for him. He has to live beneficial to the world. Since mankind is a collective reality, animosity among its members cannot help it achieve the benefits of living. By practicing universal brotherhood alone can man gain wisdom and live beneficial to the world and its inhabitants. So, to set apart two quarrelling friends would be an act of wisdom. ‘If you can do this, you will have instilled some fragment of wisdom’, writes Russell. Our private life should be filled with such little acts of wisdom. But millions of men, instead of going after this well defined objective in their lives, have searched for the philosophers’ stone and wasted their lives. No doubt, if they could have found them they would have conferred great benefits on mankind, but it was their lives that were wasted. Russell warns us that we should not waste our lives on such impossible philosophical feats; we should instead fill it with small acts of wisdom. As we grow older we will gain more impartiality. Our horizon will widen. Our thoughts and feelings will become less personal and more detached from our own physical state. It is that stage in human life, which Shakespeare in his poem The Seven Stages Of Man’s Life described as the stage in which man begins to think and act like a judge. Thus we gradually become freed of all selfish motives but begin to think more for the society than for ourselves. According to Russell, this emancipation or freedom from selfishness is the essence of wisdom.

Sunday schools cannot supply wisdom. They can only supplement wisdom if we already have some.

Wisdom can be taught like any other virtue. Even though we are born unwise which we cannot help, we can cultivate wisdom. Sunday schools are not supposed to supply wisdom; they can only supplement wisdom if we already have some. They can only make wise men wiser. Thus, moral instruction and the teaching of wisdom differ much. Wisdom should be planted and nursed in one’s own mind. We are living in a war-stricken world which needs wisdom as it never has needed before. Therefore wisdom should be taught by any means. We cannot al be good Samaritans to our neighbours, but we can certainly reduce our hatred to others. It should be noted here that even nations are now unable to reduce their hatred to other nations. The Russian communists find they are unable to remain good Samaritans to the American anti-communists. But in the midst of all this mayhem and national hatred, a single man can remain wise when the whole world goes unwise.

It is the music lovers and film goers that keep the nations going and standing, not short-living intolerant governments.

So, ‘Hate Hatred’ should be our slogan. It is indecent for a government to show hatred to other nations or to its people because this world and the humanity in it is built up based on the principles and forces of harmony. But the short-sighted puny little minds that are the governments in many countries cannot understand this as they are nowhere near the much dreamt about concept of Plato’s Philosopher Kings. In many sister nations, even if the people like each other in their hearts, their governments cultivate animosity and hatred. We can point out dozens of modern day examples. The governments of India and Pakistan shout at each other and conduct war rehearsals but the Indian music lovers worship Habib Wali Muhammed, Mirza Ghalib, Fareeda Khanum, Gul Bahar Bano, Iqbal Bano, Munni Begum, Roshan Ara Begum and Salman Alvi who are the luminaries among the Pakistani Ghazal singers, many of them the stars of the undivided India. And Indian film stars like Devanand, Sunil Dutt, Narghese, Raj Kapoor and Amitab Batchan are the favourites of Pakistani film goers. Both governments view these admirers and fans suspiciously, but in the long run, it is not these short-living governments but these admirers and fans of music, literature and films who keep these nations going and standing. That is the importance and relevance of a single man’s stand in the midst of national lunacy. It is when such singular wisdom happened to fuse uniquely with vigour of action that the world was saved several times from near peril.

Powerful personalities in history who combined vigour of action and wisdom and saved the world.

In history we see many examples of active vigour in fusion with wisdom, forming powerful personalities, saving the world. We see Moses in The Bible, professing the Ten Commandments before a people too seduced to be saved. Queen Elizabeth the First in England, King Henry the Fourth in France and Abraham Lincoln in America were very impressive personalities who fused vigour with wisdom and fought the evil. The world has had the luck to have many such personalities in among her people. Abraham Lincoln even conducted a civil war without ever departing from wisdom. It was his vigour of action and wisdom which helped him abolish slavery and prevent the Northern and the Southern states of America from separating in that civil war.

[Originally Prepared in 1995]

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

To read about the life and people of Kerala, the author’s native land, visit KERALA COMMENTARY here.

For more articles of this kind, visit SAHYADRI BOOKS here or BLOOM BOOKS, TRIVANDRUM.


Bertrand Russell, Boyhood Days Of Gandhi, British Philosophers, British Writers, Distorted History, English Essays, Falsified History, Frankness Of Leaders, Knowledge, Knowledge And Wisdom, P S Remesh Chandran, People Of India And Pakistan, Philosophical Writings, Political Killings In Lenins Time, Reintroduced Literature, Sahyadri Books And Bloom Books Trivandrum, The Death Of Trotsky, Threat Of Nuclear Weapons, Truth Alone Will Triumph, Truthfulness Of World Leaders, Virtues And Vices Of Mao, Wisdom

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’. Unmarried and single. Born and brought up in Nanniyode, a little village in the Sahya Mountain Ranges.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter

Chocolate Bus. Robert Lynd Essay. Reintroduced By P.S.Remesh Chandran. Editor, Sahyadri Books & Bloom Books, Trivandrum.


Chocolate Bus. Robert Lynd Essay. Reintroduced By P. S. Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 5th Dec 2011  Short URL
Posted in Wikinut>Essays


Omnibus was the old name for a bus. When city buses were newly introduced in theLondonstreets, they were uniformly coloured chocolate. Robert Lynd disliked them for their colour which was dull and non-interesting to the eyes and also because they deprived him of the delights of walking. Like A.G.Gardiner’s Bus Conductor, Lynd’s Chocolate Bus reminds us of the many virtues which are leaving us one by one. And buses too may say farewell to us just as row boats did when bridges came into being.

The delight of walking is meeting persons on the way, spending a few minutes with them in small talk and having enough psychological delights for the day.

 Old Timer On London Road. Martin Addison. 

Suppose we are used to walk long distances and we are used also to like walking those distances. We shall meet so many persons of our acquaintance and not, shall spend a few minutes with them indulging in small talk and serious talk, and before we reach our destination, have enough psychological delights for the day. But when buses begin to ply the route we begin to become lonely on the road. Moreover it would be embarrassing for us to see a person whom we passed on the way walking in front of us at another place after alighting from a bus. In no time we will begin to hate buses. That was exactly what happened to Robert Lynd. He began to hate buses. Lynd’s essays are deep in thought but lucid in style. His essays enriched English language and literature much like his counter part Gardiner. Chocolate Bus is included in his collection of essays ‘Solomon In All His Glory.’

Birds of the least brilliant colour may sing the most brilliant songs.

 Bus in old clean London street. Dr.Neil Clifton. 

Do not anyone think that Lynd is blind in his observations, due to his prejudice against the dull coloured Chocolate Buses. He makes several strange observations in spite of these buses denying him vibrant colour patterns pleasing to his eyes and deprives him of the delights of walking. Chocolate which is dull and boring to the eyes of course is charming to the palate. Their delicious taste is savoured by all. Birds of the least brilliant colour would most probably sing the most brilliant songs. Sweets of the poorest favour may sometimes have the richest flavour. In this way perhaps the dull coloured Chocolate Buses also could be of the most beneficial use to mankind.

To see sights for ten miles from a running bus, the focusing muscles of the eyes do the equal labour the biceps muscles of the legs do to run the same distance.

One of the early sensations. Simon Osborne. 

When we travel in a bus most often we will prepare ourselves to see all the sights along the way. So we sit ourselves on a convenient side seat and begin seeing things. If we do it, before we are not over many miles, we will see that our eyes are closed and we are asleep. When we see sights from a running bus, the actual labour the focusing muscles in our eyes do to focus images before our retina to provide a stable picture is equal to what the biceps muscles of our legs do to run the same distance. No wonder the focusing muscles become soon tired and we fall asleep before long.

Thoughts originating while travelling in a bus will have high voltage and decisions taken then would be coming from a very kinetic mind.

First London Routemaster Bus. Luiz Marini.Berlin. 

But travelling in a running vehicle stimulates our thoughts too. The speed of the vehicle adds speed to our thoughts also. We know that weight into velocity is momentum. Momentum of the bus can be spent on the road but we, sitting with our fixed weight without the liberty of movement in the confines of a bus, will feel the momentum enter our mind and take off with it. Thoughts originating from us while travelling in a bus will be high voltage thoughts. Decisions taken then would be coming from a very kinetic mind.

Dante ought to have included bus travels as one of the Torments of the Inferno.

Glasgow Tram Cars Priestley Wrote. Dr Neil Clifton 

Bus travellers will often have bitter experiences. The buses would be overcrowded and there would not be empty seats. Sometimes there would not even be a foot of floor space empty to stand on. The passengers would feel they are imprisoned in a black hole that is a bus that is rocking also on the pot holes. Mechanical vibration of the bus would enter our heel, head and bones. One will wonder whether this is the fulfillment of the travel dreams of the Greeks, Romans and the other civilized races. Lynd says that the South Sea Islander lolling lazily in his lagoon is unfortunate to miss this unique experience of bus travel since there are no buses in that remote part of the globe.

If buses were made prisons the prisoners would object and crimes would cease to happen.

A London Tram Car. Photo John Bennet. 

A bus is a mechanical rhinoceros to travel inside which one has to pay also. Bus travellers get no wind except one composed of half dust and another half other people’s breathe. If buses were made prisons the prisoners would object and crimes would cease to happen. Criminals in the ancient world were put in barrels with spikes and rolled down the hills as punishment which was far lighter than to have been condemned to have a bus travel as the punishment. Lynd wonders why Dante did not include bus travel as one of the punishments among the multitude of torments in hell he described in his classic, The Divine Comedy.

The sheep in the field, the fly on the window, the sparrow on the road, all constantly keep moving. Movement is the manifestation of life.

Two Old Trams In Transport Museum. Dr.Neil Clifton 

When compared to a travel in the bus, walking has a number of advantages. Walking is a rhythmic and pleasant form of movement. There is a natural rhythm in walking. We are free to walk as lazily as an old dog or as fast as a cock picking food. Walking gives us enough time for sight seeing and thinking. One can stop at shop windows and look into things displayed there, or can peer inside. A walking man gets news also. The greatest pleasure of all in walking is the realization that there is no hurry. It is the law of nature that living things must keep moving. Movement is the manifestation of life. The sheep in the field, the fly on the window, the sparrow on the road, all constantly keep moving. This movement of limbs and wings is the very basis of life. It is pleasanter to move constantly like the planets than to sit still like a heap of stones. ‘Man is the only animal that escaped from perpetual motion and stiffened into stillness while he is yet neither a cripple nor dead.’ Sitting inert has now become a habit to man.

The desire of man to travel with the least body movement caused the invention of vehicles. His inertness is now complete.

A 1984 Electric Train. Photo. David Ingham. 

It is the desire of man to travel with the least body movement that caused the invention of vehicles. A survey of the vehicles he developed in their chronological order would reveal his inclinations. First he rode horses which provided an overall rhythmic movement to his muscles. Then came the row boat in which the hands alone had to move and the legs rested. With the invention of the wheel and the sail he became able to move without moving him at all. Cycles and automobiles followed and then came motor cycle, car, bus, ship and aero plane. And now there is the rocket too. His inertness is now complete.

The flowing streams, the playing children and the singing birds no more touch the bus traveller.

Channel Tunnel Train Emerging. Xtrememachineuk. 

It was this inertness and laziness of man that gave a chance to men with mechanical minds to make inventions. Thanks to these vehicles man is now able to transport people in bulk numbers from place to place. In all these vehicles man needn’t move his body. He only has to buy a ticket. But he no more enjoys the various amusements on the way. The flowing streams, the playing children and the singing birds no more touch him. He is now shut inside a box on wheels and carried away at top speed. One has no more life than a posted letter so far as he is sitting in a travelling vehicle. It was great movements of mind and body matter that created renaissance inItalyfour hundred years earlier. Henceforth there would be no renaissance. Riding in buses has killed the kinetic minds in our society. Thus this essay is really Robert Lynd’s ‘Ode to Walking.’

Many fear the channel tunnel will gradually destroy the euphoric and pleasant isolation England enjoyed for many ages.


Channel Tunnel Car Shuttle Interior. Tony Hisgett.

However, he is not a cynical critic. He concludes his essay wishing every success to the chocolate brown buses newly introduced in London streets. After these omnibuses the tram cars and the road trains came. Then there was the tube and now there is the channel tunnel which all fear would gradually destroy the euphoric and pleasant isolation the great island nation of England enjoyed for so many ages.

[First written in November 1994]

Pictures Courtesy: Wikimedia Commons

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

Translations of this article in French, German, Spanish and Italian published in can be read by clicking BLOOM BOOKS TRANSLATIONS here.

To read about the life and people and their follies of the author’s native land Kerala, read Kerala Commentary

To read more our articles already published in Wikinut visit Sahyadri Books or Bloom Books Trivandrum


Appreciations, Articles, British Authors, British Essayists, British Writers, Channel Tunnel, Chocolate Bus, English Essayists, English Literature, Essays, Old London Transport, Omni Buses, P S Remesh Chandran, Reintroduced Literature, Reintroductions, Reviews, Robert Lynd, Sahyadri Books Bloom Books Trivandrum, Solomon In All His Glory, Trams

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter

Student Mobs. J.B.Priestley Essay. Reintroduced By P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum.


Student Mobs. J.B.Priestley Essay Reintroduced By P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 1st Dec 2011  Short URL

Posted in Wikinut Essays

Disciplined students under strict masters have created empires and dynasties in this world. The lone Chandragupta captivated by the severe Chaanakya Gupta founded the famous Maurya Empire inNorth Indiaand the twaine created classical political theories the world still reveres. Alexander found his master in Aristotle and the pair was responsible for the greatest changes in the political and cultural structure of the world. This article is homage to those good old days of studentship.

Simplicity, humbleness and discipline were the characteristic distinguishing marks of a student in the ancient times.

T.V, show me something creative. Emmy The Great.

We have the ancient belief that ‘a school is an assembly of teachers and a class is an assembly of students.’ In many countries this conviction is changing fast. Before Plato came, instituted his Academy and founded the academic system of education where teachers and students would come to and be assembled at the same place and lessons were taught according to a pre-determined syllabus, students had to search far and wide for a teacher’s house, perhaps miles and miles away or sometimes in other states where he had to go and reside, do all kinds of manual labour in the master’s house, please him somewhat and secure a bit of knowledge if the master so consented to. But this system no doubt produced great teachers, scholars, poets and playwrights. Simplicity, humbleness and discipline were characteristics and distinguishing marks of a student in those times. Not one unruly student could complete his education with a master.

When Britain speaks, all England listens.

 An orderly students meeting. Michael Linder.

One of the books written by the famous writer John Boynton Priestley was aptly titled ‘Britain Speaks’ and another ‘All England Listens’. It was true; when this great British orator spoke the whole world listened. Here he is analyzing the reasons for the unrest and violence among students. His finding is that students delight in destruction for destruction’s sake. He expects students to behave as true guardians of society and provide support to the families they come from. Any dutiful student will have to agree with his arguments against unruly behaviour.

They should be learning books, not burning them.

Preparation against student march. Bobby D’Marca.

Priestley joined college after a few years of soldiery in the First World War. Therefore it was no wonder he was irritated by the irresponsibility he found common among the student community in general. Irresponsible students, in their craze for establishing an identity, form mobs, take to destruction and behave like vandalists. ‘They should be learning books, not burning them.’ Peasants in the villages are losing much, particularly their favourite meals and good clothes, to send their sons to colleges. So these sons should have a manly responsibility towards them and shall not join howling destructive mobs. Priestley is of the opinion that stupid, ignorant and irresponsible students should summarily be sent out and shall not be given higher education at the expense of the community. They are wasting everyone’s time, money and energy. This right attitude towards students, which could be adopted by all members of the community, shall not be interpreted as prejudice against students.

When we see a student mob demonstration we will wonder whether those brute faces are our own sons’.

 Ideal place to watch student strike. Zaniol Simone

Most often, angry student mobs demonstrate through streets with banners, slogans and mindless grinning faces, breaking windows and smashing cars, burning books and furniture, terrifying children and women on their way, reducing laws and customs to chaos. Such demonstrations shall not be shown on the T.V. If it continues to be shown, the whole fabric of civilization, which is the work of centuries, shall be torn apart by students.

They will pass with honours B.A. in Window Smashing, Furniture Firing and Car Overturning.

 Disciplined strike, books, cut hair. Partridge Ron

Sometimes these demonstrations would be against governments but at times the governments themselves would be organizing them secretly on a rent-a-mob basis. Many governments play a leading role in the antics of student mobs. When two official policies clash, embassies are instantly surrounded by students and attacked as if in a political circus. Priestley here gives society a severe warning: ‘The time may come when ambassadors will have to move around in tanks. In the universities, students on admission will be given machine guns and flame throwers. They will pass with honours the B.A. in Window Smashing, Furniture Firing and Car Overturning. They may be weak in the sciences and the arts, the medicine and the law but they would have first-rate skills in Hooliganism.’ He wonders what type of doctors, lawyers, engineers, chemists and teachers of language they will make.

Kids are now not kids but creatures come from other planets, putting things on the railway lines for derailing expresses.

Playing Post Office. We make them mobs. S.Francis.

That students delight in destruction is a universal truth. ‘Soon there may appear in college campuses those huge iron balls of the demolition squads with whichNew Yorksky scrapers are crumbled down.’ Such massive, mobile and deep-seated would become the desire for destruction in students. ‘Whether they grow under capitalism or socialism, our children will certainly care about vandalism.’ They will take special trains to foot ball matches and burn them on their way back. Full-fed and well-paid youths are the most destructive. An old school teacher once remarked that ‘kids are now not kids but creatures come from other planets, putting things on the railway lines for derailing expresses.’

Some among us don’t seem to belong to human race.

Will our colleges rest. Trinity. Kenneth Yarham.

Priestley feels the contrast between the rough life led by him as a boy in his native village and the excessive student violence in the present times. In Priestley’s boyhood also there were fights in schools. Players and spectators of football both behaved roughly. But there were no heartlessness or hatred of life. There indeed were fights between equals but helpless people were never harmed. Now the young arrives eager to destroy, not to create. Some among us don’t seem to belong to human race. They set fire on society and purposefully discredit the techniques and apparatus of a world civilization. ‘Threats of violence rise like puffs of steam in New York city streets at night’ (in his times), he observes.

Newsreel films please show me students making something, not breaking something.

Going for making something. Mike Fernwood.

There are many reasons for this turbulence among students in their tender ages-hydrogen bomb, bad homes, no religion, irresponsible parents, boring environment and the like, all contribute. Also there are those other modern day factors as the thirst of political parties and misled organizations for young martyrs and maimed victims to pivot them to political and administrative power. And there is some unknown factor, a vast ‘X’ in the dark. Priestley prays, news reels in films in theatres show him students making something, instead of breaking something; like some scene of students marching to build a house, not to knock one down.

Dedicated to those girl scholars who rise up early, go to fields and forests to cut grass for cattle, and walk kilometers away to colleges.

Education, their gateway to future. Irving Rusinow

Many girl students in some districts in Kerala, especially in the Quilon district, studying for post graduate courses, will rise up early in the morning and go to fields and forests to cut grass for their cattle. Carrying this heavy load of fodder on their heads they rush back to their houses, wash and breakfast and walk kilometers away to their colleges. In the evenings they walk back, go to the forests with their books, collect firewood for their kitchen and a few green twigs for their goats and carrying this burden return home in the dusk and complete the household chores. They pass their examinations with first class and gold medals and become college lecturers and school teachers. That is what education and studentship is. Dutiful work cleanses the soul and prepares one as a diligent learner. My nation’s future is safe in their hands. This article is dedicated to those hard working diligent girl scholars, a few of whom I was fortunate enough to teach.

(Originally written in April 1995)

Pictures Courtesy: Wikimedia Commons.
There are many pictures of students rioting and breaking things
in almost all nations. But we respect the vision and wishes of Priestley and so chose pictures accordingly.

Dear Reader,
If you cannot access all pages of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum, kindly access them via this link provided here:

Translations of this article in French, German, Spanish and Italian published in can be read by clicking here. BLOOM BOOKS TRANSLATIONS.


Appreciations, Articles, British Authors, British Writers, English Literature, Essays, J B Priestley, John Boynton Priestley, P S Remesh Chandran, Reintroductions, Reviews, Sahyadri Books Bloom Books Trivandrum, Student Agitations, Student Mobs, Student Strikes, Student Unrest, Student Violence

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter



In Praise Of Mistakes. Robert Lynd. Essay Reintroduced by P.S.Remesh Chandran.


In Praise Of Mistakes. Robert Lynd. Essay Reintroduced by P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.

By PSRemeshChandra, 25th Nov 2011 Short URL
Posted in Wikinut Essays


Robert Lynd is famous for his essays of wit, wisdom and humour. Here he is writing ‘in praise of mistakes’, how they are useful and how they are enjoyable to the world. It is his opinion that it is difficult to write something without slipping somewhere. Mistakes do not interfere with our enjoyment of a writer and the only unpardonable sin in an author is writing uninterestingly. This Irish genius who made us laugh shared the world with us during 1879-1949.

What I wonder is why I did not snatch away as much wealth as I could from the Indian Coffers.

People often write to newspapers about the frequent mistakes writers make in their articles and books. Geographical, historical or religious errors may occur in their works but those mistakes seldom make their works unreadable or unenjoyable. Instead, most often, they make the world merry for they give enough material for the world to laugh. One will wonder why writers do not make as many mistakes as they can so that the world can at least laugh heartily. In this aspect, the case framed by fault-finders against writers is a weak one. If it is presented in any court the writer, Lord Clive, may tell the jury that he wondered why he did not make as many mistakes as he could. Lord Clive was tried in the British Parliament for corruption during his India Service when he told senators, what he wondered was why he did not dare to snatch away more wealth from the vast treasure houses of the Indian Kings!

It is difficult to write about something without slipping somewhere.

Personally Lynd is a lover of accuracy but he finds it difficult to write about something without slipping somewhere. He consults an encyclopedia to avoid errors in writing. He has on many occasions risen and sweated in the very early mornings in fear of mistakes he may have made in articles which have already gone to press. A modern day writer who is born in the time of spell checker, auto correct and Internet would be totally unfamiliar with such dreadful experiences.

Mistakes do not interfere with our enjoyment of an author’s work.

Mistakes do not interfere with our enjoying an author’s work. It is not the word and its meaning that count; it is the sound of the word that is important and is appealing to human senses. It is the sound of the words that makes a poem pleasing to our senses and ears and imparts beauty to the poem. Poets, Lynd permits them, may use the names of any precious stones or anything else for that matter in their poems even without knowing their meaning, if those sounds are pleasing to ears. A jeweller’s assistant needn’t immediately go to him and correct him. According to Lynd the unpardonable sin in a writer is to write uninterestingly. If a work is interesting, it would be read and enjoyed by all. Mistakes do not matter there. Shakespeare made his multitude of mistakes in chronology and Walter Scott made the Sun rise on the wrong side of the world in the wrong time. Even then Shakespeare’s dramas and Walter Scott’s novels and poems are read by millions of people with interest.

A writer’s mistakes deserve praise, and fantastic errors are great stimulants.

Mistakes made in literature are useful to man in many ways. For example, they make the reader temporarily feel that he is an inch taller than the writer. Mistakes made by the writer are a source of delight to many readers. There is more joy over a single error discovered in a good writer than over a hundred pages of perfect writing. Error-hunters search for errors as meticulously and systematically as gold-hunters search for gold. His Eurekas are uttered not over immortal phrases but over some tiny mistake in geography, history or grammar. The famous English weekly ‘Punch’ once used to print the names of authors along with the mistakes they made. The writers protested. Lynd is of the opinion that writers needn’t protest over such dissections by print media and they needn’t consider it as an attempt to rob them of the credit for making the world happy and laughing. Since they are such useful to mankind, the writers’ mistakes deserve praise; even their fantastic mistakes, which are in many, are also thus pardonable. Lynd’s closing observation is that ‘we shall never have a novelist or writer of the magnitude of Shakespeare till one can make as many mistakes as Shakespeare made’.

Dear Reader,
You are invited to kindly visit the author’s website Time Upon My Window Sill.

Translations of this article in French, German, Spanish and Italian published in can be read by clicking BLOOM BOOKS TRANSLATIONS here.

To read about the life and people of Kerala, visit KERALA COMMENTARY here.

Visit our sister site Bloom Books Trivandrum.


Appreciations, English Essayists, English Essays, English Language And Literature, English Writers, Essays, In Praise Of Mistakes, Irish Writers, P S Remesh Chandran, Philosophy, Re Introductions, Remembrances, Reviews, Robert Lynd, Sahyadri Books And Bloom Books Trivandrum, Studies, Usefulness Of Mistakes

Meet the author

Editor of Sahyadri Books & Bloom Books, Trivandrum. Author of several books in English and in Malayalam. And also author of ‘Swan, The Intelligent Picture Book’.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter


30th Nov 2011 (#)

“A writer’s mistakes deserve praise, and fantastic errors are great stimulants”
I appreciate that.
You’ve given a differently positive perspective to the art of reading a writers mind.

30th Nov 2011 (#)

Writers’ mistakes have always given the world interesting material to laugh about. They do not disparage the writer but do prove to the world that they indeed are human beings, after us going through the unearthly materials they have written. Writers’ mistakes are indeed a solace to readers who are taken off with the momentum of the flow of ideas and emotions in the writing and cannot land. Seeing the mistake and reading the mistake lands them safely on the terra firma.

Thoughts At The Ferry. E V Lucas Essay. Reintroduced by P S Remesh Chandran.

36. Thoughts At The Ferry. E V Lucas Essay. Reintroduced by P.S.Remesh Chandran.

Editor, Sahyadri Books & Bloom Books, Trivandrum.


By PSRemeshChandra, 23rd Sep 2011.  Short URL
Posted in Wikinut  Essays


Ferrymen and their boats are a departing lot. The world depended on them much for thousands and thousands of years to reach destinations and return to home. But when bridges came to be built across rivers, they became of no use. But in remote hamlets and in unreachable parts of the world they still can be seen, transporting people across rivers, ensuring the onward progress and flow of human life. E.V.Lucas makes a quick glance into the mind of a ferryman.

Thoughts passing through the mind of a traveller as he is waiting for the ferryboat.

E.V.Lucas, along with A.G.Gardiner, led the renaissance in English essays. This gifted Londoner had a gifted tongue which he used for creating good English prose. A rich variety of subjects were brought to human attention by these writers in their plain, lucid language. Here we see Lucas waiting for the next ferry boat. Several thoughts pass through his mind which he pens down to make us aware of the ferry man’s strange situation. The ferryman and his boat are at the beck and call of all and he makes no complaints even when called at night.

Picture of the ferryman fading away from towns and villages as bridges are built across rivers.

Canoes, departing from the world. 1886

Ferrymen were an inevitable part and constituent of life in the old world. Villages and towns depended upon them to begin and to end days. Now bridges have come across almost all rivers and the ferrymen and the ferry are a departing picture. Today it is just a nostalgic remembrance for a few and majority of the population nowadays has not even seen a ferryman. What once was a common picture of human life lives now only in articles and essays of this kind.

The world literature is full of ferrymen and their boats.

Always at the beck and call of all. Scotland 1858

But the world literature and history is full of stories of their invaluable services. Had there been no ferryman as Guhan who was willing to transport Rama and Sita in his boat, the epic of Ramayana would have progressed in another way. Human souls would not have reached their assigned place had there been no reckless ferryman there to ferry them across Hades in the Stygian Land.

It is a universal legend that ferrymen sing. Who can sing in the presence of such silence and gloom?

Campsite of a ferryman. Always lives nearby.

Ferrymen everywhere are mostly gloomy. There is a wealth of reasons for their lack of mirth. One is the course of the boat. Had it travelled along the river it would have been a pleasure but it travels across the river always. It constantly crosses the river from side to side, and that too from the same spots on either side, which makes the journey monotonous and gloomy. Then, it is a legend that ferrymen sing. Lucas had as a boy a pretty song in his memory about the Twickenham Ferry. But in actuality the ferrymen never sing. Who could carol in the presence of such silence and gloom?

All the world may go wayfaring during Ramazan, Christmas and Passover but not he!

There are ferrywomen too in Kerala backwaters.

The ferryman shall not leave his post. It is expected that he would be present on his post day and night. This is another reason fro their gloominess. All the world may go wayfaring but not he! Many live in hovels close by. When Christmas, Ramazan and Passover comes, he should be there to transport those who go to partake in these festivities but he and his family cannot partake in them. He is always in the open with blowing breeze and racing clouds around him. Exciting sound of running water constantly falls in his ear. Such a thrilling and intoxicating atmosphere would have made anyone an explorer but the ferry man cannot leave his place. ‘Travel appears for us the exploration into the unknown but for him it is the narrow confines of the known.’

The ferryman is always there at the beck and call of all.

Monotonous journey, mute companions.

There is yet another reason for his hatred of mankind. Whenever we call he should be there. He may be annoyed, and it may add fuel to his misanthropic fire, but whenever we call he does come with the boat. Though he thus strives prompt and hard to serve the world, the world seems not to consider him enough. ‘Even great charitable persons like Carnegie have not left some legacy to any ferryman.’

Why do they write songs like ‘The Ferryman And The Goose?’ Why cannot they write ‘The Ferryman And The Swan?’

Hailing the ferryman. Daniel Knight 1910.

Companionship of the ferryman’s passengers is brief which also adds to his gloom. People of various cultures daily enter his boat providing him with good scope for conversation. But no sooner they reach the other bank of the river than they step out and are gone. Therefore ferrymen often keep dumb animals as their companions. Some carry dogs, some carry parrots and some others geese. These companions will have great fidelity to them. However, poetry titles like ‘The Ferryman and the Goose’ stain and degrade them. Why can’t they write something like ‘The Ferryman and the Swan?’ The ferrymen deserve the companionship of the better and the most beautiful. Thus, if we examine the more and the more closely, the ferrymen appear the more and the more dismal.

A fine song reflecting the righteousness and reserve of the old England times.

Prompt to come at any time. Edmund Blair Leighton.

Do not think there have not been good ferryman songs. Christina Rossetti’s ‘The Ferryman’ is a fine ferryman song in English literature. We can see in it the righteousness and English reserve of a ferryman of that time. The damsel in the song tempts the ferryman by mentioning that she has blue eyes which may mean she is blue-blooded, available or both but he does not fall into the seduction. This song, with a 21-year old ferryman and 18-year-old English girl is a fine piece for orchestration and filming. And the music Christina incorporated into this song is immortal. In fact, there have been multiple tunes to this song, one as slow rhythmic as a gently flowing stream and another as quick as a rapid. But no orchestration or filming has ever been made of this song. It is lying open, waiting for its time.

The Ferryman: Christina Rossetti’s famous song portraying the charm of bygone rural life.

A passenger is waiting on the other bank. Leighton


Christina Rossetti

Ferry me across the water
Do, do boatman do;
If you have a penny in your
Purse, I will do.

I have a penny in my purse
And my eyes are blue,
So ferry me across the water
Do, boatman do.

Step into my ferry boat
Be they black or blue,
And for the penny in your purse
I will ferry you.



Pictures Courtesy: Wikimedia Commons.


Dear Reader,

You are invited to kindly visit the Author’s Web Site of P.S.Remesh Chandran, Editor, Sahyadri Books & Bloom Books, Trivandrum at:

Translations of this article in French, German, Spanish and Italian published in can be read by clicking here.




Appreciations, Articles, British Authors, British Writers, Christina Rossetti, E V Lucas, English Literature, Essays, Ferryman Essays, Ferryman Literature, Ferryman Songs, Ferrymen And Their Lives, P S Remesh Chandran, Reintroductions, Renaissance In English Prose, Reviews, Sahyadri Books Bloom Books Trivandrum, The Ferryman, Thoughts At The Ferry

Meet the author

Editor of Sahyadri Books & Bloom Books,Trivandrum. Author of several books in English and in Malayalam. And also author of Swan : The Intelligent Picture Book.

Share this page

Delicious Digg Newsvine Reddit StumbleUpon Twitter




Previous Older Entries

August 2020